GOD VOIDED THE COVENANT - CLICK ON PICTURE
The following promise to the Israelites was fulfilled in the time of Solomon and then gone and never to be any more.
Every place, that your foot shall tread upon, shall be yours. From the desert, and from
“And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which they goeth in to dwell: there will they forsake me, and will void the covenant, which I have made with them,
And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.”
And as for Ishmael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.
17 And God heard the voice of the boy: and an angel of God called to Hagar from heaven, saying: What art thou doing, Hagar? fear not; for God hath heard the voice of the boy [Ishmael], from the place wherein he is.
The Final Trial: No to all Terrorists
No to all Terrorists including a false ' Mahommot ', the false Mahdi
Our Lord and Saviour Jesus Christ warned of false prophets who come in His name. This warning must be applied to any who preach themselves rather than God. If someone claimed to be the Twelfth Imam in an esoteric false-Sufi sense and pointed to a figure like al-Hakim bi-Amr Allah of the Druze as the Mahdi he would be a false prophet and an antichrist (dajjal) by definition. When he pointed to this person (most likely a freemason ecumenist "hawk") as the Mahdi who then, instead of witnessing to Muhammed (PBUH) and especially Jesus Christ (PBUH) and morality, unifies both Sunni and Shia and all of an apostasy from Islam around himself and strikes a peace agreement with the Antichrist (ad-Dajjal) in Jerusalem then this person claiming to be the Mahdi would be one of the ten horns (see Rev. 17:3, 7, 12, 16) that follow after the Beast (the Antichrist) and do his will and then there is the false peace St. Paul warned about. See: 1Thes:5:3 “For when they shall say: Peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.” (DRV) Many Muslims are named after Muhammed (PBUH). In this sense if we rearrange the name Muhammed (PBUH) to a different spelling that does not in any sense apply to the Prophet Muhammad (PBUH) but would only apply to a false prophet who is an apostate from Islam - a kafir, we arrive at -
The swastika is one of the so-called birth symbols of the buddha; in actuality it is an ancient sun symbol of paganism and black magic --
The heresy of the Naasseni (literally “Naas” is the word for serpent, Jewish Gnostic serpent worshippers) is adverted to by the other leading writers on heresy in the early age of the Church. See St. Irenaeus, i, 34: Origen, Contr. Cels., vi 28 (p. 291 et seq. ed. Spenc.); Tertullian, Proeser., c. 47 Theodoret, Haeretic. Fabul, i. 14; Epiphanius, Advers. Haereses., xxv. and xxxvii.: St. Augustine, De Haeres., xvii.; Jerome, Comment. Epist. ad Galat., lib. ii. The Abbe Cruice reminds his readers that the Naasseni carried their doctrines into India, and refers to the Asiatic Researches (vol. x. p. 39).
The Abbe Cruice mentions the following works as of authority among the Gnostic Naasseni, and from whence they derived their system: The Gospel of Perfection, Gospel of Eve, The Questions of Mary, Concerning the Offspring of Mary, The Gospel of Philip, The Gospel according to (1)Thomas, (2) the Egyptians.
'The Abbe Cruice reminds his readers that the Naasseni carried their doctrines into India, and refers to the Asiatic Researches (vol. x. p. 39).' It was from this that the main composers of Buddhist teachings, Nagarjuna (literally “wise snake”) and Ashvaghosha, got their ideas (early second century A.D.) which are at the real historical beginning of Buddhism and not the mythic beginning around 500 B.C. concurrent with Mahavira and Goshala.
The Hebrew word is nachash. Hebrew for serpent and black magic and from whence comes the Indian word naga (serpent) and which is the same as nag in Nag Hammadi where the Gnostic writings were found a few decades ago and totally backed up everything that the Church Fathers said about the Gnostics.
BOOK V.CHAP. I.- RECAPITULATION; CHARACTERISTICS OF HERESY; ORIGIN OF THE NAME NAASSENI; THE SYSTEM OF THE NAASSENI.
THE TRUTH FROM A PRIEST FROM HIS OWN WRITINGS
|Father Leonard Feeney - a voice for truth|
Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict CenterJanuary, 1955
WORLD GOVERNMENT BY THE JEWSOf the 1,800 executives employed at United Nations headquarters in New York City, over 1,200 are Jews.In its current report in the American Jewish Yearbook, the American Jewish Committee labels opposition to the United Nations as anti-semitism.
David Ben-Gurion, first Prime Minister of the State of Israel, told American newsmen in an interview in 1948, “The United Nations ideal is a Jewish ideal.”
Every day there is new evidence that the American people are waking up to the fact that World Communism is a movement fostered and run by Jews. But, even more urgent for Americans to know, and much less publicized, is the fact that the Jews are likewise the promoters of the United Nations.Whatever the apparent differences between these two Jewish projects, the U. N. and Communism (and the differences are only apparent), one similarity is overwhelmingly evident. Both the U. N. and Communism are means to the establishment of a central and absolute world control — which control is precisely what the Jews want.
For twenty centuries the Jewish nation has toiled to destroy in the world the Kingship of Jesus Christ. And to seal this destruction, the Jews have plotted a world Jewish empire, dominating all the nations of the earth, so that the message of Christ the King will be forever stifled.
To this silencing of Christian apostles, all Jews are urged in their prime source of religious counsel, the Talmud. And, concerning this Jewish determination, Saint Paul warns in his First Epistle to the Thessalonians, Chapter 2: “The Jews, who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men; prohibiting us to speak to the Gentiles that they may be saved.”
The ObstacleIn order to make the U. N. work for their purpose, the Jews knew from the start that the United States of America would be a chief obstacle. America’s traditional wariness of foreign entanglements (which accounted for the failure of the old League of Nations) would have to be eliminated. And there was a deeper reason for concentrating on America.
When the smoke of World War II cleared away, the Jews rejoiced to see how much they had accomplished in their ancient battle against Christ and His Church. In all of the leading nations of the earth, the Catholic Faith had been tragically devitalized, or had disappeared entirely. In only one of the strong nations of the world was there any chance that the Faith might take hold of the people. America, with its 50,000 Catholic priests, its 150,000 nuns, and its abundance of Catholic churches and schools, needed only the spark of a few zealous apostles to be set ablaze with Catholic belief. If the U. N. Jews were to bring America into line, they would have to work quickly. And they did.
Selling the U. S. the U. N.One of the surest ways of getting the U. S. into the U. N. was to get the U. N. into America. The Jews realized that it would be difficult for America suddenly to pull out of the U. N. once the organization was firmly established on the banks of New York’s East River.
And quite as effectively, the Jews prepared the way for the U. N.’s “one world” idea by a long and concentrated indoctrination of the American people with purposeful Jewish slogans. Through all public media, Americans were told that everyone ought to be like everyone else, that nationality, race, and religion have no real significance and should be set aside for the sake of achieving what the Jews called “Brotherhood.”
Thus, it happened that when the U. N. came into being, the American people were quite prepared to accept an organization that was nation-less, race-less, and creed-less. And the Jews turned their publicizing energies to an all-out, pro-U. N. campaign. Professor Mortimer Adler, noted Jewish intellectual, voiced the official Jewish line when he said, “We must do everything we can to abolish the United States. The only answer to the threat of atomic war is world government.” (Cleveland Plain Dealer, Oct. 23, 1945).
Propaganda for the U. N. was an openly Jewish enterprise, and every Jew, whether officially attached to the U. N. or not, was on call to lend his propagandizing talents. A member of the American Jewish Committee was given by UNESCO the express job of developing a “nation-wide educational program” for promoting U. N. aims and principles. And supervising all phases of the effort to win America to the U. N. was the Jew, Benjamin Cohen, head of the United Nations Department of Public Information.
The DeceptionThe ultimate appeal in all this Jewish propaganda was that the U. N., and only the U. N., could guarantee peace to America. War-weary Americans, even those who were unmoved by the Jews’ earlier “Brotherhood” slogans, turned eagerly to the U. N., trusting that it was, as advertised, an organization “determined to save succeeding generations from the scourge of war.”
After nine years of U. N. peace-promotion, however, during which billions of American dollars have been spent in arming the world, and tens of thousands of American boys have been wounded and killed on foreign battlefields, the American people are coming to realize that they have been the victims of a colossal deceit.
The true nature of this deceit is yet to be grasped by most Americans. For the U. N. is not, as might be supposed, a peace movement which failed. The U. N. is a sinister design for governing the day-to-day activities of the peoples of all nations.
The U. N. is a world revolution.
The ThreatPeacefully, without firing a shot, the U. N. is now poised to accomplish the ancient Talmudic purposes of the Jewish nation: the crushing of the Catholic Church and the establishment of a central Jewish world control. Although the real intent of the U. N. has been most deliberately hidden, Americans are becoming daily more alerted to this intent and to the peril which threatens their country.
Even more urgent, however, is the necessity that American Catholics be made aware of all that will befall their Church, if the U. N. plot is successful. To its readers, therefore,The Point offers a summary of what the U. N. intends for them — as Americans and, more intimately, as Catholics.
The U. N. Versus AmericansThe only way for the U. N. to conduct a bloodless revolution in America is to get the American Government to consent, somehow, to its own destruction. By taking advantage of a vulnerable clause in our Constitution, the Jews have found a way of obtaining such consent, through the instrumentality of U. N. Covenants. These are ordinances which would inflict upon America a whole new way of life, and which are proposed to our country under the guise of treaties.
The American Constitution contains the express provision that any treaty which is ratified by the United States Senate becomes a part of the internal law of the country. Indeed, it becomes, in effect, superior to the Constitution itself — so that rights guaranteed to Americans by their Constitution could be taken away from them by properly ratified treaties. And for a treaty to be ratified and become the law of the land, not even a quorum of voting Senators is necessary. All that is required is that two-thirds of the Senators present in the Senate Chamber, at any given time, vote in its favor. On June 13, 1952, for example, three treaties were ratified with only two Senators present in the Senate.
Thus, if a U. N. Covenant-treaty were introduced on a quiet summer afternoon, when only three members were present in the Senate, it would require the assenting vote of only two of the Senators to impose upon the American people some major portion of the Jews’ unbloody revolution.
Here are some representative examples of what will happen if the U. N. Covenant-treaties — many of which are now pending before the U. S. Senate — should be ratified.
1. The Bill of Rights in our American Constitution will be supplanted by the U. N. Covenant of Human Rights. This means that our present unqualified guarantees of free speech, press, and assembly will be, according to the terms of the Covenant, “subject to certain penalties, liabilities, and restrictions.”
2. Judges in American courts will be forced to make their decisions in conformity with U. N.-dictated principles. A preview of this came in the recent Fuji case, when a California court overrode a state law on the grounds that it seemed to conflict with the United Nations Charter.
3. American citizens will be obliged to obey laws imposed upon them by the U. N. and, for violating these laws, will be liable to trial by international courts. By way of preparing the people for this situation, certain internationalists in our government have lately arranged that American troops stationed in foreign countries should be subject both to the laws of those countries and to legal prosecution in their courts.
4. All American gold resources will be taken over by a central monetary control. The U. N. has already demonstrated how generous it can be with the money of American taxpayers. Under the auspices of the United Nations Relief and Rehabilitation Association, U. S. currency plates, plus supplies of Treasury Department ink and paper, were handed over to the Russians, with no control over the amount of American-backed money which they could print. This project was the brain-child of the Treasury Department Jews, Harry Dexter White and Harold Glasser, and received the quiet blessing of Jewish UNRRA head, Herbert Lehman.
5. American soldiers will be part of an international military pool. They will be obliged to fight under the leadership of U. N. Generals, against whatever enemy the U. N. may designate, even if that enemy be the U. S. A.
6. The U. N. will reserve the right, under its “full employment” program, to tell a man what job he must work at, what wages he must receive, and in what part of what country he must find employment.
7. Under the U. N.’s World Health Program, there will be mandatory, standardized Government care for everyone suffering from “any morbid condition, whatever its cause, from birth to death.” This program of socialized medicine further provides for mass inoculations, the killing of incurables, and a system for “planned populations,” which will mean birth control in some areas, and baby-bonuses in others.
8. The U. N. will establish a universal and compulsory system of education designed to safeguard and perpetuate its own regime. By provision of the U. N. Charter, education shall “promote understanding ... and further the activities of the United Nations.” Illustrative of what tone this mental regimentation will take was the announcement that the U. N.’s official history of the world was to be entrusted to the celebrated atheist, Julian Huxley.
Thus, by American adoption of U. N. Covenant-treaties, American citizens will become citizens of the world, and the Jews will have triumphed in their bloodless revolution.
The U. N. Versus CatholicsJust as the U. N. will require that America be stripped of her individuality and sovereignty, and permitted to keep only those political and cultural features which she might have in common with Communists and Zulus, so also will the U. N. demand that the Catholic Church be purged of her singular and intransigent doctrines and allowed only those basic expressions of religion which she might appear to share with Mohammedans and Holy Rollers. For, in the coming revolution, the religious effect of the U. N. Covenant-treaties will be to enforce, as rigid law, those “Brotherhood” slogans which the Jews have so widely propagated in our country.
No longer will the Jews merely suggest that “It makes no difference what a man believes.” They will insist that this is so, and establish proper penalties for any Catholic priest who, convinced that what a man believes makes all the difference in the world, is determined to convert his fellow Americans to the Catholic Faith.
“One religion is as good as another” will cease to be a glib, billboard sentiment. It will become a stern, inflexible law. To administer this law, the Jews will have to suppress our parochial schools, not only because they teach that the Catholic Church is the only true one, but because by their very existence, they proclaim that the religion of a Catholic child is something so precious and unique that it justifies his being guarded and set apart from other children.
And for the legal enforcement of the Jews’ “tolerance” slogans, U. N. Covenant-treaties make clear provision that no religious utterances, ceremonies, or symbols shall discriminate against, or cause “mental harm” to, members of other religious groups. Already the Jews have indicated what they mean by this. Abundantly they have protested that Crucifixes, New Testaments, and public mentions of Jesus Christ are incitements to anti-semitism and slights to the Jewish community.
Here are two recent, frightening examples of how far the “one world” Jews intend to go:
1. They have filed an international protest against the traditional, Catholic Passion Play of Oberammergau, charging that it “leads to anti-semitism.”
2. They have succeeded in removing the white crosses which marked the graves of American war dead in the National Memorial Cemetery in Hawaii. Our Defense Department explained that this removal of Christian symbols was “a trend of the times.”
The Jews’ bloodless revolution is imminent. They are about to do away with our nation and our Faith. And yet, to stay the onslaught, we need only alerted American Catholics, re-determined to convert their country to the cause of Christ the King, Who, in patient majesty, is waiting in the tabernacles of Catholic Churches all across our land.
Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict CenterSeptember, 1958
HOW THE JEWS INVADED THE HOLY LAND
Four Men Who Built The Zionist StateIt is a peculiarity of history that the farther back we stand to get a look at it, the better we see it. And thus, with the smoke lifted and the rubble swept aside, those two increasingly distant calamities, World Wars I and II, are every day making a clearer picture.
It may be argued that the abiding effects of a war are not always the precise effects intended by the war’s planners. But when two international conflicts, fought within twenty-five years of each other, have both resulted in the establishment and extension of the same two world powers (to the detriment of all others), then there is more than mere chance to be reckoned with.
Those two powers, the chief two in the world today, are Communism and Zionism. The First World War gave them both a solid footing: the tracts of land they needed if they were to continue. The Communists announced a claim to all of Russia; the Zionists were granted one to Palestine. And World War II more than made good these claims. It gave the Communists the largest empire the world has ever known — stretching from Berlin to the China Sea. More unlikely, it gave the Zionists a sovereign Jewish state in the Holy Land.
That the fortunes of Zionism and Communism have been complementary, that world events of the past several decades have been to their common advantage, is obvious. That both movements are avowedly anti-Christian, and that both are in origin and direction Jewish, is a matter of record. But although the Jewish power of Communism has been quantitatively a greater oppressor of the Church — having killed more priests and desecrated more altars — the Jewish power of Zionism has hit the Church at the very core by seizing and profaning the one land which above all others is the Holy Land.
As an organized program of racism and revenge, fulfilling centuries of thwarted Jewish dreams, Zionism is larger than any one of the men who have been its leaders. Out of the last hundred years, however, there are four of these men who stand as symbols of Zionist progress. Considered in sequence, these leaders of Zionism will tell all of the story that must so urgently be known.
Moses HessIn the year 1862, a German Jew named Moses Hess published at Paris a book called Rome and Jerusalem. If modern Zionism must be assigned a specific starting point, this was it. Hess’s message was straightforward. “Papal Rome,” he writes, “symbolizes to the Jews an inexhaustible well of poison.” But the Jews should not be discouraged, Hess continues. A “regeneration” of the world has been going on since the “great” French Revolution. Rome is already on the way down, he declares, and the job of the Jew is to establish Jerusalem in place of it. Christianity will be “finally replaced among the regenerated nations by a new historical cult. To this coming cult, Judaism alone holds the key.”
Hess nailed the whole argument in with the resounding blasphemy: “Every Jew has within him the potentiality of a Messiah and every Jewess that of a Mater Dolorosa ... The Messianic Era is the present age.”
There was no Jew in Europe that was not interested. But, for many, Hess’s call to arms was too dangerous. There would be Christian resentment, they said. There would be a reaction, and all those new liberties so lately acquired by the Jews, as a result of the Masonic revolutions, would be revoked. To these “assimilated” Jews of Western Europe, Hess was a stab of bad conscience. He was telling them that, despite their white gloves and tall hats and changed names, they were still, and irrevocably, Jewish.
On the other hand, to the Jews of Eastern Europe, still confined in the Polish and Russian ghettos, Moses Hess was a prophet. His book begot a dozen secret societies dedicated to a revived Jewish nationalism. And it set the stage for a more versatile Jewish leader.
Theodore HerzlIf Moses Hess was the violent revolutionist that Zionism needed to start it off, Theodore Herzl was the capable calculator who brought order to the Zionist frenzy, won for Zionism the support of Western Jews, and gave permanent direction to the Jewish resurgence by advocating the immediate establishment of a self-governing Jewish state.
With diabolical doggedness, Herzl peddled his plan for a Jewish homeland on every important doorstep in Europe. The Kaiser listened to him. And so did the King of Italy and the Sultan of Turkey. England offered him a piece of her own property in Uganda. But the Zionists were determined against second-class handouts. They wanted Palestine or nothing for their nation, and Jerusalem for their capital.
Herzl dared approach even the Pope, Saint Pius X, to ask support for a Jewish settlement in Palestine. To so fantastic a proposal, the Holy Father (says Herzl’s Diaries): “answered in a stern and categorical manner: ‘We are unable to favor this movement. We cannot prevent the Jews from going to Jerusalem — but we could never sanction it. The ground of Jerusalem, if it were not always sacred, has been sanctified by the life of Jesus Christ. As the head of the Church, I cannot answer you otherwise. The Jews have not recognized Our Lord; therefore, we cannot recognize the Jewish people.’ ”
The Pope did not discount the possibility of some measure of success for Zionism. Himself the virtual prisoner of Italy’s Masonic administrators, Saint Pius X held no illusory view of “Catholic Europe.” The men who were then running Europe’s governments were the offspring of those same Freemasons who had gloried in tearing down the ghetto walls while they sacked the churches. For Freemasonry had set the Jews up; and now that the Masons were in unchallenged power, the Jews could expect great things. But could they really expect Palestine? Besides being the Holy Land of the Christians, the territory of Palestine was the guarded property of the Turkish Empire, the centuries-old home of an established people. It seemed unlikely to the Pope that great numbers of Jews could ever settle there — and unthinkable that circumstances would ever permit the Jews to set up their own government in the place.
The Zionists, on their part, were confident that when desired circumstances do not present themselves on their own, they can be made to order. In a speech before the Sixth Zionist Congress in 1903, Herzl’s colleague, Max Nordau, said (and we repeat that the year was 1903): “Let me tell you the following words as if I were showing you the rungs of a ladder leading upward and upward: Herzl, the Zionist Congress, the English Uganda proposition, the future World War, the peace conference where, with the help of England, a free and Jewish Palestine will be created.”
Chaim WeizmannWhen the World War that Nordau had foretold eventually came, in 1914, Herzl was ten years dead. But a new Zionist leader was on hand to oversee the expected Jewish triumph. This was Chaim Weizmann, an itinerant chemist who had moved from his native Russia to Manchester, England, sometime before the outbreak of the War. It was Weizmann’s task to acquaint the British government with Jewish designs on the Holy Land. In exchange for an official smile on these Zionist ambitions, Weizmann could promise that his race — its financiers, presidential advisors, newspaper publishers and all — would join whole-heartedly in helping Britain win the war. Consequently, on Nov. 2, 1917, the British Foreign Secretary, Lord Balfour, addressed a letter to Lord Rothschild, English representative of the powerful Jewish banking house.
“His Majesty’s Government,” wrote Balfour, “view with favor the establishment in Palestine of a national home for the Jewish people ... ” Though the letter further specified that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine,” the Jews assumed this clause was meaningless. The Balfour Declaration, as this letter came to be called, gave the Jews a foot in the Holy Land, and they set out with determination to wriggle the rest of their bulk through the door.
To direct this operation, Chaim Weizmann went to Palestine in 1918, as head of the Zionist Commission. Under Weizmann’s supervision, armies of Jewish immigrants pushed into Palestine (made a British Mandate in 1922) till eventually they had swollen their numbers to one-half the total inhabitants. (Their land-purchases were less prodigal; by 1948 they owned only six per cent of the available property.)
Through all this, the Church remained adamantly anti-Zionist. In a 1921 allocution, Pope Benedict XV expressed his fear that “the Jews should come to take in Palestine a preponderant and privileged position.” Most Catholic observers, however, thought such a possibility remote. Father Bede Jarrett, noted English Dominican, gave the majority opinion when he wrote, also in 1921: “The Jew has always specialized in money. Industrial labor has no interest for him, and agricultural labor even less. Therefore, he will never go back to Palestine, where the wealth is almost entirely in agriculture. Indeed, why should he worry over Palestine when he has the whole world at his feet?”
What Father Jarrett did not realize was that “the Jew” intended to demonstrate just how abjectly at his feet the world was — and precisely by taking over Palestine.
World War I, as Nordau revealed, had been the scheduled means for setting up a Jewish state. But it did not quite do the trick. A second World War was needed to bring the Jews’ otherwise unthinkable scheme to perfection. At the conclusion of World War II, Chaim Weizmann came to America to claim the spoils. Spurred on by him and fellow-Zionists, the United Nations obediently decreed that at the expiration of the British Mandate, the Holy Land should be partitioned into two areas; the smaller to be governed by Arabs, the larger by Jews.
The British were to withdraw on May 15, 1948. At midnight of May 14, Zionist leaders announced the formation of a Jewish State. Ten minutes after their announcement, President Harry Truman, defying all protocol, accorded this infant monstrosity official United States recognition. Later, Mr. Truman was to write in his published memoirs: “I do not think I ever had as much pressure and propaganda aimed at the White House as I had in this instance. The persistence of a few of the extreme Zionist leaders — actuated by political motives and engaging in political threats — disturbed me and annoyed me.”
Even if it were not known otherwise, events of the last decade would bear stern witness that the Masonic Mr. Truman overcame his annoyance.
David Ben-GurionThough Chaim Weizmann was duly named President of the Jewish State, and held that office until his death in 1952, it was a position of honor only. The Jews were grateful for all Weizmann had done, but they were confident they had come to a new season: the full flowering of that “Messianic Era” that Moses Hess had proclaimed. And they had a new leader: their Prime Minister, David Ben-Gurion.
As effective head of the Jewish State, Ben-Gurion represents the fulfillment of Hess, Herzl, and Weizmann; the achievement of Zionist victory. He is the symbol of Jewry on its own — the crucifiers of Christ free at last of Christian standards and surveillance. How alien the Jews are to those standards, their ten years of sovereignty have enabled them to show.
The acts of Jewish terrorism that had marked the final months of the British Mandate (when Jews were blowing up British buildings in Palestine, hanging British soldiers, mailing time-bombs to members of the British cabinet) seemed like mere schoolboy pranks when the Jews went to work on the Arabs. One million Arab residents of Palestine were forced to flee their ancestral homes — the orchards, pastures, and farms their people had worked for centuries. And as Archbishop George Hakim of Galilee insisted: “They were terrorized out.” The persuasive device employed by the Jews was simple: they massacred one whole Arab village; then they sent a sound-truck through all the neighboring villages, promising each one the same fate unless the people evacuated their homes immediately.
All this was apart from the military aggression, when Jewish soldiers, with arms supplied by Communist Czechoslovakia, invaded the Arab-assigned regions of Palestine and increased their national holdings by forty per cent. Feats like this thrilled the Jews who were watching from afar, swelled the fantastic sums being poured into Palestine by World Jewry, and provoked statements like this one by New York’s Jewish Congressman, Emmanuel Celler: “Maybe the Israelis may have to give the Arabs another lesson and cut through their forces again like a hot knife through butter. Only this time the pleas of the United Nations will not deter them. They will shoot their way clear into Beirut, Amman, and Alexandria.”
When Prime Minister Ben-Gurion’s plans for the further expansion of the Jewish state are realized (when international circumstances have been ordered to that end), there will be a fresh field open to the Jews. And it will be open not only for additional confiscation of Arab property, but for further desecration of Christian shrines and churches in those parts of the Holy Land that the Jews do not yet control. Bethlehem, for example, can expect a repetition of the profanity and sacrilege that the Jews have already perpetrated in Mount Carmel, Ain-Karim, Haifa, Capharnaum, Tiberias, Beit-Jala, Katamon, in all of Galilee, and in Jerusalem, the Holy City itself. These previous desecrations, so well calculated by Mr. Ben-Gurion, prompted the well-known but little-heeded warning of the late Apostolic Delegate, Archbishop Hughes, who stated that there is in operation a “deliberate Jewish effort to decimate the Arabs and to destroy Christianity in Palestine.”
The consequences of this “deliberate Jewish effort” will spread in our time far beyond the borders of Palestine. For the once-Christian West has betrayed Our Lord’s Holy Land into the hands of His crucifiers, and already the price of the betrayal is being paid, in kind. It has cost England her empire. And it has put that other chief Zionist supporter, the United States of America, face to face with a Third World War — one that looms like a terror out of the Apocalypse, and that will provide the most fantastic chapter yet in the unfinished story of Zionism.
Palestine Cry: A FALSE MAHOMMOT
The Final Trial: No to all Terrorists