Salam al Maseeh

The first Palestinian above all others is Our Lord and Saviour Jesus Christ.

Let be accursed any gospel other than that which was preached at the beginning, received not from man but from Christ Jesus, thou alone, in whom we have redemption through thy all holy infinitely pure and undefiled blood, the remission of our sins, who in the future shall recreate the heavens and the earth, called by thine special choice, who before hoped in Christ with all who heard the word of truth and believed, sealed with the Holy Spirit of the promise, who is the pledge of our inheritance, to the redemption of the possession, for the praise of his glory, in faith in the Lord Jesus, and of love for all the saints in unceasing intercession of all the elect angels and saints of God, virgins, with all thanksgiving, that the God of our Lord Jesus Christ, the Father of glory, may grant us the spirit of wisdom and revelation in deep knowledge of him; the eyes of our minds being enlightened, to know the hope of his calling, the riches of the glory of his inheritance in the saints, and the exceeding greatness of his power towards us who believe, according to the working of his mighty power wrought in Christ the only first born from the dead in the flesh raised above all things he made subject under his feet, we who hold him the head directly and no other, Christ Jesus our only Lord and Saviour immortal son of the immortal Father in the unity and power and bond of love of the immortal Holy Spirit our Paraclete unto the ages of the ages. Amen.

The Final Trial: Jesus Christ begotten of the Father - not made

A prayer of Isaias the Prophet.

Is. 26: 9-21

(Isaias' prophecy, which is also his prayer.)

O Lord our God, grant us peace. Out of the night my spirit waketh at dawn unto Thee, O God; for Thy commandments are a light upon the earth. Learn righteousness, all ye that dwell upon the earth. For the ungodly man hath come to an end; every one that learneth not righteousness upon the earth shall not be able to do truth; let the ungodly be taken away, that he may not see the glory of the Lord. O Lord, Thine arm is lifted up, and they knew it not; but when they know it, let them be put to shame. Zeal shall lay hold upon an untaught people, and now fire shall devour the adversaries. O Lord our God, bestow Thy peace upon us, for Thou hast given all things unto us. O Lord our God, take us for Thy possession. O Lord, we know no other beside Thee; we call upon Thy name. But the dead shall not see life, neither shall physicians raise them up; therefore hast Thou brought wrath upon them, and hast slain them, and hast taken every man of them away. Bring more evils upon them, Lord; bring more evils upon them that are glorious upon the earth. O Lord, in trouble we remembered Thee; with small affliction was Thy chastening with us. And as a woman in travail draweth nigh to be delivered, and crieth out in her travail, so have we become in the presence of Thy beloved. We have conceived, O Lord, because of Thy fear, and have suffered pangs, and have brought forth the spirit of Thy salvation, which we have wrought upon the earth. We shall not fail, but all those that dwell upon the earth shall fail. The dead shall arise, and they that are in the tomb shall awake, and they that are upon the earth shall rejoice. For the dew which Thou sendest is healing unto them; but the land of the ungodly shall perish. Go, my people, enter into thine inner chamber, shut thy door, hide thyself for a little season [during the Great Tribulation, hidden in mountains and dens and caves of the earth - there is NO secret rapture which is only an heretical apostate Lurianic Talmudic Judaic doctrine], until the anger of the Lord shall pass away.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

And see: The Abomination of Desolation

Note in the below that this is a description of the evil that precedes the Antichrist who is the Abomination of Desolation. Our Lord and Saviour Jesus Christ then comes after the reign of Antichrist has proceeded for a while. Antichrist, his reign and the False Prophet and all their followers are then destroyed by the Second Coming of Our Lord Jesus Christ from heaven with all His elect Angels and sent to hell forever. The saints will then reign with Our Lord Jesus Christ at their head on earth forever.

Palestine, which is properly the Holy Land for in it walked God in the flesh, Jesus Christ, and there He allowed Himself to be sacrificed for the salvation of those who profess Him from the heart and with the mouth, is a miniature of all the evil that has come upon the earth and there will the final evil be concentrated in its fullness and rule from there for a short time.

From: The Abomination of Desolation

Writing in the second century, St. Hippolytus wrote the following about the evil that will abound before the coming of Antichrist:

The temples of God will be like houses, and there will be overturnings of the churches everywhere. The Scriptures will be despised, and everywhere they will sing the songs of the adversary. Fornications, and adulteries, and perjuries will fill the land; sorceries, and incantations, and divinations will follow after these with all force and zeal. And, on the whole, from among those who profess to be Christians will rise up then false prophets, false apostles, impostors, mischief-makers, evil-doers, liars against each other, adulterers, fornicators, robbers, grasping, perjured, mendacious, hating each other. The shepherds will be like wolves; the priests will embrace falsehood; the monks will lust after the things of the world; the rich will assume hardness of heart; the rulers will not help the poor; the powerful will cast off all pity; the judges will remove justice from the just, and, blinded with bribes, they will call in unrighteousness.

St. Hippolytus of Rome, Treatise on the end of the world and on Antichrist

My Blog List

Baptism

Traditional Catholic Prayers: Baptism

MATTHEW 28

CHAPTER XXVIII.

The resurrection of Christ. His commission to his disciples.

1 And *in the end of the sabbath, when it began to dawn towards the first day of the week,

18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.

19 *Going, therefore, teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Spirit;

20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.

"Consummation of the world," - the end of this age of grace and the beginning of the eternal ages with Christ reigning visibly. This is the end of the eschaton and the beginning of the eternal recreated heavens and the earth and will begin when Our Lord and Saviour Jesus Christ returns from heaven in the same flesh He rose with and ascended into the third heaven with, seated at the right hand of the Father. His return will be with all of His elect angels. He will raise and judge all men in the flesh and then recreate the heavens and the earth, which in that state will last that way for eternity. There will NOT be any sin in the new heavens and earth, so prepare now by confessing the Father and the Son and the Holy Spirit and be baptized as commanded above and shown how to baptize below and live Holy and Godly lives in sincerity and humility and meekness waiting for the Lord when He returns so that we are not like the five foolish virgins but are like the five wise virgins.

____________________

*

1: A.D. 30.; Mark xvi. 1.; John xx. 1.

19: Mark xvi. 15.

====================

Method of Baptism

From the Didache (49 A.D. Council of Jerusalem):

Chapter 7. Concerning Baptism.

And concerning baptism, baptize this way: Having first said all these things, baptize the one to be baptized into Jesus Christ in "the name of the Father, and of the Son, and of the Holy Spirit," in running water. But if you have no running water, baptize into other water [still water]; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head onto the one to be baptized saying at that time "in the name of the Father and of the Son and of the Holy Spirit." But before the baptism, if possible, let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized [when there is time] to fast one or two days before.

Baptism can and should always be performed immediately when there is danger of death of the one to be baptized. For instance, impending martyrdom or possible death causing illness.

Israel is the Nation of the Antichrist = Dajjal: Totally reject Dajjal and instead Come to Christ and receive the water of life

The Muhammad of the Almighty Triune God of The Final Trial would not stand in the way of Muslims coming to Our Lord Jesus Christ and being baptized in Him as the Injeel commands. The Mohammed of Ahmadiyya is the same as the Mohammot of al-Hakim bi-Amr Allah and both are antichrists and contradict the clear commands of God in the Injeel and Taurat and Quran.

Noble Quran

003.045 Behold! the angels said: "O Mary! God giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (held in honor by the company of the prophets and saints) those nearest to God;

003.046 "He shall speak to the people in childhood and in maturity. And he shall be (adhered to by the company) of the righteous."

003.047 She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: God createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!

003.048 "And God will teach him [Jesus Christ] the Book [alkitaba = all sacred writing from God Most High] and Wisdom [hikma = sophia = uncreated wisdom of God one with His Holy Spirit], the Law [Taurat fulfilled in the Gospel of Jesus Christ] and the Gospel [of Jesus Christ],"

As the Word of God Jesus Christ willed to learn in His Incarnation what He already possessed and knew prior to His Incarnation as part of His kenosis (emptying out of Himself and taking upon Himself our nature while in no way losing anything of what He already was as God by nature and Son of God as the Second Person of the undivided Trinity) and as an example to us of how we in humility must follow God the Father and the Son Jesus Christ and the Holy Spirit.

Baptism

The Final Trial: Traditional Catholic Prayers: Baptism

Traditional Catholic Prayers: Baptism

MATTHEW 28

CHAPTER XXVIII.

The resurrection of Christ. His commission to his disciples.

1 And *in the end of the sabbath, when it began to dawn towards the first day of the week,

18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.

19 *Going, therefore, teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Spirit;

20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.

"Consummation of the world," - the end of this age of grace and the beginning of the eternal ages with Christ reigning visibly. This is the end of the eschaton and the beginning of the eternal recreated heavens and the earth and will begin when Our Lord and Saviour Jesus Christ returns from heaven in the same flesh He rose with and ascended into the third heaven with, seated at the right hand of the Father. His return will be with all of His elect angels. He will raise and judge all men in the flesh and then recreate the heavens and the earth, which in that state will last that way for eternity. There will NOT be any sin in the new heavens and earth, so prepare now by confessing the Father and the Son and the Holy Spirit and be baptized as commanded above and shown how to baptize below and live Holy and Godly lives in sincerity and humility and meekness waiting for the Lord when He returns so that we are not like the five foolish virgins but are like the five wise virgins.

____________________

*

1: A.D. 30.; Mark xvi. 1.; John xx. 1.

19: Mark xvi. 15.

====================

Method of Baptism

From the Didache (49 A.D. Council of Jerusalem):

Chapter 7. Concerning Baptism.

And concerning baptism, baptize this way: Having first said all these things, baptize the one to be baptized into Jesus Christ in "the name of the Father, and of the Son, and of the Holy Spirit," in running water. But if you have no running water, baptize into other water [still water]; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head onto the one to be baptized saying at that time "in the name of Father and of the Son and of the Holy Spirit." But before the baptism, if possible, let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized [when there is time] to fast one or two days before.

Baptism can and should always be performed immediately when there is danger of death of the one to be baptized. For instance, impending martyrdom or possible death causing illness.

___________________________________________

See this for why Jesus Christ must be confessed as the Holy Word and Son of God: The Final Trial: Mary - revered by both Christians and Muslims as the vessel through whom God made the Word, Jesus Christ, Incarnate

The Muslim feast of Eid only commemorates the typological sacrifice by Abraham of Issac. That prefigured the final and only Supreme Sacrifice of Jesus Christ on His Most Holy Cross. It is only by the Sacrifice of Christ on His Cross that we are saved. Jesus Christ commanded, not suggested, that we be baptized; echoing the rest of the Church Fathers, St. Augustine noted that if someone could not be baptized even though they wanted it and did everything they could to be baptized in the water in name of the Father and the Son and the Holy Spirit, then their confession of faith is enough for their salvation. But no where are we allowed to refuse baptism.

All Muslims and everyone who will, are invited and encouraged to come to the water of life now and be baptized in the water and in the Spirit in name of the Father and the Son and the Holy Spirit and receive Communion.

For Noah and Abraham as Prophecies of Baptism in Our Only Lord and Saviour Jesus Christ see:

Traditional Catholic Prayers: THE TWELVE PROPHECIES - The Second Prophesy: Genesis 5: 32; 6; 7: 6: 11-14, 18-21, 23-24; 8: 1-3, 6-12, 15-21

Traditional Catholic Prayers: THE TWELVE PROPHECIES - The Third Prophesy: Genesis 22: 1-19

There is no evolution, to be baptized in Our Only Lord and Saviour Jesus Christ one must believe in the truth of literal Creation by God and no pantheistic syncretism with deistic design and the rest of pagan evolutionary theory.

Traditional Catholic Prayers: THE TWELVE PROPHECIES - The First Prophesy: Genesis 1: 1-31; 2: 1-2

And see the rest of the Baptismal Prophecies. They are a must.

For all Jews wishing to convert sincerely from the heart to Jesus Christ now, here is a prayer based on the biblical Hebrew of the prophets of the Old Testament and the Septuagint Greek of the Old Testament and the New Testament and Arabic.

(The Arabic, Allah subhanahu wa ta'ala, means the same as God Almighty, or 'O Theos 'O Pantocrator, in Septuagint Greek.)

In the below “Dam (Blood) Kadosh (Holy) bet Yeshua ha Maschiach (Jesus Christ) kanawn anawim (have mercy on Your faithful [those who turn to God by the shed Blood of Christ on Calvary])” is asking for God's forgiveness by the shed Holy Blood of Christ – which is the only forgiveness there is from God for sin.

Go here: Jews called in Christ: Begun in 2002, judged illegal 2004, Israel’s apartheid wall goes on regardless | Jews for Justice for Palestinians

And then be baptized in Christ - see above: Baptism.

_________________________________________________________________________

Palestine Cry: The Justice of God: Parousia of Jesus Christ Our Lord: The BROAD way to hell - forever.

The Final Trial: The Final Trial: The Truth: The coming of the Antichrist, ad-Dajjal

The Illuminati: Mani and Manichaeism - blasphemous heresy

The Illuminati: Bahai - The Illuminati - Masonic Colonialism of the Holy Land

The Illuminati: Gnosticism, Occult, Masonry, Sabbateanism, Frankist--followers of Jacob Frank, Illuminati, Rosicrucianism and Mormonism are all rooted in and intertwined in the same Diabolic paganism

Israel is the Nation of the Antichrist = Dajjal: The Holy War - The Review of Religions

Israel is the Nation of the Antichrist = Dajjal: 18 Temple Benedictions: 6 + 6 + 6 = Temple of the Antichrist

The Illuminati: You'll never think the same way again. . . The Revelation

The Final Trial: No to all Terrorists

Traditional Catholic Prayers and The Justice of God

Reason for the Antichrist's - Dajjal's - war on the Noble Sanctuary

Reason for the Antichrist's - Dajjal's - war on the Noble Sanctuary
Reason for the Antichrist's - Dajjal's - war on the Noble Sanctuary | defilement of the Noble Sanctuary - click on picture

Parousia of Jesus Christ Our Lord

See:





The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa - Qiyamah, the Parousia of Jesus Christ Our Lord.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Wednesday, February 12, 2014

Europa & Palestine News « Europa & Middle East News

Europa & Palestine News « Europa & Middle East News



Egypt As A Role Model: An Opportunity Lost

open democracy-1Open Democracy – Rawia M Tawfik Amer, a lecturer at the faculty of Economics and Political science, Cairo University. She holds the degree of Doctor of Philosophy from the University of Oxford. She writes on issues of African political economy.
The January 25th uprising offered Egypt the opportunity to become a role model for peaceful transition in the region and beyond. But with the hijack of the will of the people almost completed, Egypt is moving further away from realising democracy.
The 25th of January 2011 revolution was not only about promoting the freedom and dignity of Egyptians at home, but also restoring the pre-eminence of Egypt regionally and internationally. Protestors who took to the streets for eighteen days were expressing their grievances against Mubarak’s domestic policies, and disappointment at their country’s declining role in regional politics. On the third anniversary of the revolution, Egypt seems to have lost its way towards democracy, and the opportunity to present a model of peaceful transition in the Arab world and Africa.  
The uprising promised to usher in a new phase in Egypt’s contribution to the struggle for democracy and socio-economic rights in the region and beyond. Leading Arab and African intellectuals and activists, including Khair El-Din Haseeb, Azmi Bishara, Larbi Sadiki, Mahmoud Mamdani, Horace Campbell, to mention a few, celebrated the revolution emphasizing the symbolism of Tahrir Square as a space that brought together Egyptians from different religious, political and social backgrounds to defend a common cause. In her keynote speech at the 4th European Conference on African Studies in Uppsala in June 2011, the noted African scholar Oyeronke Oyewumi criticised the media and academic labeling of the revolution as an ‘Arab spring’ insisting that it was also an ‘African spring’.
The mass demonstrations in Egypt triggered an ‘African Awakening’ that manifested itself in subsequent unnoticed protests in other African countries. In Cameroon opposition figures led demonstrations to contest Paul Biya’s life-time presidency a few days after the toppling of Mubarak. More than a year later, on the 30th anniversary of Biya’s rise to power, another wave of protests emerged, though on a more limited scale. Further north in West Africa, young activists in the Mauritanian opposition parties formed a coalition that organized protests to force the government of Mohamed Ould Abdel Aziz to introduce political and social reforms. The demands raised by the coalition included restructuring civil-military relations, reforming the electoral law, and introducing measures to combat corruption and nepotism. In Sudan, in spite of police crackdown against political activists, the new youth movements moved from pressuring for social justice to mobilizing for toppling the ruling National Congress Party.  In South African townships participants in service delivery protests referred to the site of their protest as Tahrir Square.
These examples, among many others, indicate that Egypt became a role model for nations seeking peaceful political and social change. In this sense, the revolution promised to help Egypt restore its regional role as an exemplar; a role that it had lost since the 1970s. For almost four decades, Egypt’s subsequent economic crises, coupled with mismanagement and bad governance, left it in an unfavourable position compared to oil exporting countries of the Gulf. Its role in conflict resolution had increasingly been challenged by other regional actors (Qaddafi’s Libya in the African continent and Saudi Arabia and Qatar in the Middle East). It was only through attempting to revive its soft power that Egypt could have stood a chance to improve its image. The January 25th revolution provided such a chance.
But where does Egypt stand three years after the revolution? To the frustration of revolutionaries who waited so long for change, democratic transformation was aborted by conservative forces at home and in the region. Young activists who inspired the world with their peaceful uprising are now targeted by the police and defamed in the media. Instead of promoting freedom and dignity, Egypt, especially after the 3rd of July 2103, is steadily moving along a ‘Roadmap to Repression’, to borrow the title of a recent report by Amnesty International.
At the same time, with an economy struggling under conditions of political instability, Egypt has become more reliant on loans and grants from Arab Gulf countries. The flow of cash from Saudi Arabia, Kuwait and the United Arab Emirates, estimated around $17 billion in the last 6 months, has provided a temporary relief to the military-backed government. It has also meant that these countries have successfully contained the Egyptian revolution and sustained Cairo’s dependence on Gulf money.  
As far as Africa is concerned, the post-Morsi transitional government has been struggling to resume Egypt’s participation in the activities of the African Union which suspended Egypt two days after the 3rd of July military coup. According to the Union’s principles, the overthrow of a democratically elected president is an ‘unconstitutional change of government’ that entails the suspension of the country until constitutional order is restored. For the first time in fifty years, Egypt, one of the founders of the Organisation of African Unity and the AU, was not allowed to take part in the annual continental summit that took place in the last week of January. Moreover, the transitional government was not invited to attend the first African- American Summit that takes place in Washington in August this year. Egypt’s confrontation with the AU may get further complicated with the expected running of Field Marshall Abdel Fattah El-Sisi, the Minister of Defense, and the key figure in the 3rd of July coup, for presidency. According to the African Charter on Democracy, Elections and Governance, ‘the perpetrators of unconstitutional change of government shall not be allowed to participate in elections held to restore the democratic order or hold any position of responsibility in political institutions of their State’. Even if the new government manages to influence African governments to reverse Egypt’s suspension, it would do so in breach of the organisation’s principles. Thus, instead of presenting an exemplar in respecting AU’s principles and developing Africa’s international relations, Egypt is losing opportunities and tools for relating to the continent and representing it in multilateral fora.   
Interestingly, it is not only African governments that are having a problem understanding and accepting what happened on the 3rd of July and its aftermath, but also some African scholars and civil society organisations. South African trade unions that supported the move of the Egyptian masses on the 25th of January 2011 wondered how the same masses now celebrate the erosion of democracy and welcome the domination of militocracy on Egyptian politics. The Nigerian scholar Adekeye Adebajo described the coup as the ‘worst form of mob rule’. A few days after the coup, Horace Campbell rightly anticipated that the military and its allies would be ready to use ‘the excuse of violence and security to hijack the will of the people’.  
With this hijack almost completed, Egypt moves further away from realising democracy and, subsequently, loses an opportunity to be the model in regional politics.

أوبن ديمكراسي: مصر تسير على خارطة الطريق إلى القمع
rawya-tawfeqوطن – نشرت راوية محمد توفيق عامر المحاضرة في كلية الإقتصاد والعلوم السياسية في جامعة القاهرة  جامعة القاهرة تقريرا لها يوم أمس (على الرابط التالي) في مجلة “أوبن ديمكراسي” البريطانية جاء في ملخصه إن ثورة 25 يناير منحت مصر الفرصة لتصبح نموذجا يحتذى به في التحول السلمي في المنطقة وخارجها إلا أن عملية اختطاف الإرادة الشعبية قد اكتملت تقريبًا وباتت مصر تتحرك بعيدًا عن الديمقراطية
وتابعت المحاضرة تقول: أن ثورة يناير لم تعزز من حرية وكرامة المصريين في الداخل فقط، بل ساعدت أيضًا في استعادة هيمنة البلاد على المستوى الإقليمي والدولي، لكن مع الذكرى الثالثة للثورة يبدو أن البلاد قد فقدت طريقها نحو الديمقراطية والانتقال السلمي على المستوى العربي والإفريقي
وأضافت أن “الثورة الماضية يبدو أنها وعدت بالدخول في مرحلة نضالية جديدة من أجل الديمقراطية والحقوق الاجتماعية والاقتصادية في المنطقة وخارجها”، لافتة إلى أن كبار المثقفين والناشطين العرب والأفارقة مثل خير الدين حسيب وعزمي بشارة ومحمود ممداني وهوراس كامبل أكدوا على رمزية ميدان التحرير باعتباره الساحة التي جمعت المصريين من مختلف الخلفيات الدينية والسياسية والاجتماعية للدفاع عن قضية مشتركة
وأردفت أن “مصر قادت ما يسمى بـ “الصحوة الإفريقية” والتي تجلت في عدة دول مثل الكاميرون وموريتانيا وبلدات بجنوب إفريقيا، لافتة إلى أن هذه الأمثلة تشير إلى أن مصر باتت نموذجًا يحتذى به للدول الساعية للتغيير السياسي والاجتماعي، ليس هذا فحسب بل ساهمت الثورة في استعادة البلاد لدورها الإقليمي الذي فقدته منذ عام 1970 أي ما يقرب من أربعة عقود شهدت خلاله أزمات اقتصادية متتابعة مع سوء الحكم والإدارة كل هذا تركها في وضع حرج وذلك بالمقارنة مع الدول المصدرة للبترول في الخليج
ورأت المجلة أن ثورة يناير قدمت الفرصة كي تلعب مصر دورًا فعالاً في حل النزاعات الإقليمية تحسين صورتها وذلك بالاشتراك مع دول مثل ليبيا والسعودية وقطر. وطرحت تساؤلاً قالت فيه: “أين تقف مصر الآن بعد ثلاث سنوات من الثورة ؟”، لتجيب بأن عملية التحول الديمقراطي والثوار الذين انتظروا طويلاً من أجل التغيير تم دحضهم من خلال قوى داخلية، لافتة إلى أن الناشطين الشباب الذين أبهروا العالم بانتفاضتهم السلمية مستهدفون الآن من قبل الشرطة والتشهير في وسائل الإعلام بدلاً من الترويج للحرية والكرامة خاصة بعد ثورة يونيو
وتساءلت, ولكن أين تقف مصر اليوم بعد ثلاث سنوات من الثورة؟؟ إلى الإحباط الذي أصاب الثوار الذين انتظروا طويلا من أجل التغيير، تم إحباط التحول الديمقراطي من خلال القوى المحافظة في الداخل وفي المنطقة. الناشطين الشباب الذي ألهموا العالم مع انتفاضتهم السلمية الآن هم مستهدفون من قبل الشرطة والتشهير بهم في وسائل الإعلام.  بدلا من الترويج للحرية و الكرامة
ومصر لاسيما بعد 3 يوليو 2103، و تسير بخطى ثابتة على طول ‘ “خارطة الطريق إلى القمع”، وذلك وفقا عنوان تقرير صدر مؤخرا عن منظمة العفو الدولية
لافتة إلى أنه في الوقت ذاته, مع الاقتصاد المتعثر وفي ظل ظروف عدم الاستقرار السياسي، أصبحت مصر أكثر اعتمادا على القروض والمنح المقدمة إليها من دول الخليج العربي. و تدفق السيولة النقدية من المملكة العربية السعودية والكويت والإمارات العربية المتحدة، والتي تقدر بنحو 17 مليار دولار في الستة أشهر الماضية، قدمت كإغاثة مؤقتة إلى الحكومة المدعومة من الجيش. وهذا يعني أيضا أن هذه الدول المانحة قد عملت بنجاح على إحتواء الثورة المصرية وجعلت القاهرة تعتمد على اموال الخليج

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