The First Amendment: Greek text for Matthew 16:18
Heavenly Jerusalem against the powers of darkness - Babylon. Today, Babylon is the Vatican - Rome, Italy and will be destroyed by God.The gates of hell (the Demon Gate in Buddhism) tries to reclaim those who escape its evil and sorcerous delusion - our Only Lord and Saviour Jesus Christ said, Mt 16:18 "And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it." If you enter into the gates of hell, you are no part of Christ's. Look at what Jesus said closely "And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it." What exactly does it mean? Look at it in Latin and Greek.
Latin: Mt.16:18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Mt.16:18 ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam
Highlighted words are Greek scripture original text that the Gospels were written in and the Church Fathers quoted and the Latin text was made from by St. Jerome. See below for link to highlighted Greek text.Petrus is the same as petros - and petram is the same as petra, ecclesiam is the same as ekklEsian, the "outcalled" - those called out. St. Peter confesses Jesus as the Christ and upon that confession of faith -not on the person of Peter - Jesus Christ builds His church. The ecclesiam, those called out, are those who are part of the Katholike (Kata holikos ekklesia). In English the Catholic Church, literally, in the Church Fathers who coined the phrase Catholic Church (it is not in scripture but is from scripture), it is "those called out from the [corrupt] world system."
All of the Church Fathers agreed that only Christ is head of His church, including Pope St. Gregory the Great of Rome (died 604 A.D.) who said that any earthly Bishop who tried to make himself ruler over the entire Christian church would be only a precursor of the Antichrist and not a true bishop at all - and applied that to himself and all Bishops of Rome - the Popes as well.
St. Irenaeus below describes what St. Peter's confession of faith means.
Greek:
Go here for highlighted Greek text for Matthew 16:18
Irenaeus.
Book III.
Irenaeus Against Heresies
Chapter XVIII.-Continuation of the Foregoing Argument. Proofs from the Writings of St. Paul, and from the Words of Our Lord, that Christ and Jesus Cannot Be Considered as Distinct Beings; Neither Can It Be Alleged that the Son of God Became Man Merely in Appearance, But that He Did So Truly and Actually.Chapter XVIII.-Continuation of the Foregoing Argument. Proofs from the Writings of St. Paul, and from the Words of Our Lord, that Christ and Jesus Cannot Be Considered as Distinct Beings; Neither Can It Be Alleged that the Son of God Became Man Merely in Appearance, But that He Did So Truly and Actually.
1.324 As it has been clearly demonstrated that the Word, who existed in the beginning with God, by whom all things were made, who was also always present with mankind, was in these last days, according to the time appointed by the Father, united to His own workmanship, inasmuch as He became a man liable to suffering, [it follows] that every objection is set aside of those who say, "If our Lord was born at that time, Christ had therefore no previous existence." For I have shown that the Son of God did not then begin to exist, being with the Father from the beginning; but when He became incarnate, and was made man, He commenced afresh325 the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam-namely, to be according to the image and likeness of God-that we might recover in Christ Jesus.
2. For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead."326 Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved."327 And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead."328 And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "329 and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? "330
3. But who is it that has had fellowship with us in the matter of food? Whether is it he who is conceived of by them as the Christ above, who extended himself through Horos, and imparted a form to their mother; or is it He who is from the Virgin, Emmanuel, who did eat butter and honey,331 of whom the prophet declared, "He is also a man, and who shall know him? "332 He was likewise preached by Paul: "For I delivered," he says, "unto you first of all, that Christ died for our sins, according to the Scriptures; and that He was buried, and rose again the third day, according to the Scriptures."333 It is plain, then, that Paul knew no other Christ besides Him alone, who both suffered, and was buried, and rose gain, who was also born, and whom he speaks of as man. For after remarking, "But if Christ be preached, that He rose from the dead,"334 he continues, rendering the reason of His incarnation, "For since by man came death, by man [came] also the resurrection of the dead." And everywhere, when [referring to] the passion of our Lord, and to His human nature, and His subjection to death, he employs the name of Christ, as in that passage: "Destroy not him with thy meat for whom Christ died."335 And again: "But now, in Christ, ye who sometimes were far off are made nigh by the blood of Christ."336 And again: "Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth upon a tree."337 And again: "And through thy knowledge shall the weak brother perish, for whom Christ died; "338 indicating that the impassible Christ did not descend upon Jesus, but that He Himself, because He was Jesus Christ, suffered for us; He, who lay in the tomb, and rose again, who descended and ascended,-the Son of God having been made the Son of man, as the very name itself doth declare. For in the name of Christ is implied, He that anoints, He that is anointed, and the unction itself with which He is anointed. And it is the Father who anoints, but the Son who is anointed by the Spirit, who is the unction, as the Word declares by Isaiah, "The Spirit of the Lord is upon me, because He hath anointed me,"339 -pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.
4. The Lord Himself, too, makes it evident who it was that suffered; for when He asked the disciples, "Who do men say that I, the Son of man, am? "340 and when Peter had replied, "Thou art the Christ, the Son of the living God; "and when he had been commended by Him [in these words], "That flesh and blood had not revealed it to him, but the Father who is in heaven," He made it clear that He, the Son of man, is Christ the Son of the living God. "For from that time forth," it is said, "He began to show to His disciples, how that He must go unto Jerusalem, and suffer many things of the priests, and be rejected, and crucified, and rise again the third day."341He who was acknowledged by Peter as Christ, who pronounced him blessed because the Father had revealed the Son of the living God to him, said that He must Himself suffer many things, and be crucified; and then He rebuked Peter, who imagined that He was the Christ as the generality of men supposed342 [that the Christ should be], and was averse to the idea of His suffering, [and] said to the disciples, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will save his life, shall lose it; and whosoever will lose it for My sake shall save it."343 For these things Christ spoke openly, He being Himself the Saviour of those who should be delivered over to death for their confession of Him, and lose their lives.
5. If, however, He was Himself not to suffer, but should fly away from Jesus, why did He exhort His disciples to take up the cross and follow Him,-that cross which these men represent Him as not having taken up, but [speak of Him] as having relinquished the dispensation of suffering? For that He did not say this with reference to the acknowledging of the Stauros (cross) above, as some among them venture to expound, but with respect to the suffering which He should Himself undergo, and that His disciples should endure, He implies when He says, "For whosoever will save his life, shall lose it; and whosoever will lose, shall find it. And that His disciples must suffer for His sake, He [implied when He] said to the Jews, "Behold, I send you prophets, and wise men, and scribes: and some of them ye shall kill and crucify."344 And to the disciples He was wont to say, "And ye shall stand before governors and kings for My sake; and they shall scourge some of you, and slay you, and persecute you from city to city."345 He knew, therefore, both those who should suffer persecution, and He knew those who should have to be scourged and slain because of Him; and He did not speak of any other cross, but of the suffering which He should Himself undergo first, and His disciples afterwards. For this purpose did He give them this exhortation: "Fear not them which kill the body, but are not able to kill the soul; but rather fear Him who is able to send both soul and body into hell; "346[thus exhorting them] to hold fast those professions of faith which they had made in reference to Him. For He promised to confess before His Father those who should confess His name before men; but declared that He would deny those who should deny Him, and would be ashamed of those who should be ashamed to confess Him. And although these things are so, some of these men have proceeded to such a degree of temerity, that they even pour contempt upon the martyrs, and vituperate those who are slain on account of the confession of the Lord, and who suffer all things predicted by the Lord, and who in this respect strive to follow the footprints of the Lord's passion, having become martyrs of the suffering One; these we do also enrol with the martyrs themselves. For, when inquisition shall be made for their blood,347 and they shall attain to glory, then all shall be confounded by Christ, who have cast a slur upon their martyrdom. And from this fact, that He exclaimed upon the cross, "Father, forgive them, for they know not what they do,"348 the long-suffering, patience, compassion, and goodness of Christ are exhibited, since He both suffered, and did Himself exculpate those who had maltreated Him. For the Word of God, who said to us, "Love your enemies, and pray for those that hate you,"349 Himself did this very thing upon the cross; loving the human race to such a degree, that He even prayed for those putting Him to death. If, however, any one, going upon the supposition that there are two [Christs], forms a judgment in regard to them, that [Christ] shall be found much the better one, and more patient, and the truly good one, who, in the midst of His own wounds and stripes, and the other [cruelties] inflicted upon Him, was beneficent, and unmindful of the wrongs perpetrated upon Him, than he who flew away, and sustained neither injury nor insult.
6. This also does likewise meet [the case] of those who maintain that He suffered only in appearance. For if He did not truly suffer, no thanks to Him, since there was no suffering at all; and when we shall actually begin to suffer, He will seem as leading us astray, exhorting us to endure buffering, and to turn the other350 cheek, if He did not Himself before us in reality suffer the same; and as He misled them by seeming to them what He was not, so does He also mislead us, by exhorting us to endure what He did not endure Himself. [In that case] we shall be even above the Master, because we suffer and sustain what our Master never bore or endured. But as our Lord is alone truly Master, so the Son of God is truly good and patient, the Word of God the Father having been made the Son of man. For He fought and conquered; for He was man contending for the fathers,351 and through obedience doing away with disobedience completely: for He bound the strong man,352 and set free the weak, and endowed His own handiwork with salvation, by destroying sin. For He is a most holy and merciful Lord, and loves the human race.
7. Therefore, as I have already said, He caused man (human nature) to cleave to and to become, one with God. For unless man had overcome the enemy of man, the enemy would not have been legitimately vanquished. And again: unless it had been God who had freely given salvation, we could never have possessed it securely. And unless man had been joined to God, he could never have become a partaker of incorruptibility. For it was incumbent upon the Mediator between God and men, by His relationship to both, to bring both to friendship and concord, and present man to God, while He revealed God to man.353 For, in what way could we be partaken of the adoption of sons, unless we had received from Him through the Son that fellowship which refers to Himself, unless His Word, having been made flesh, had entered into communion with us? Wherefore also He passed through every stage of life, restoring to all communion with God. Those, therefore, who assert that He appeared putatively, and was neither born in the flesh nor truly made man, are as yet under the old condemnation, holding out patronage to sin; for, by their showing, death has not been vanquished, which "reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression."354 But the law coming, which was given by Moses, and testifying of sin that it is a sinner, did truly take away his (death's) kingdom, showing that he was no king, but a robber; and it revealed him as a murderer. It laid, however, a weighty burden upon man, who had sin in himself, showing that he was liable to death. For as the law was spiritual, it merely made sin to stand out in relief, but did not destroy it. For sin had no dominion over the spirit, but over man. For it behoved Him who was to destroy sin, and redeem man under the power of death, that He should Himself be made that very same thing which he was, that is, man; who had been drawn by sin into bondage, but was held by death, so that sin should be destroyed by man, and man should go forth from death. For as by the disobedience of the one man who was originally moulded from virgin soil, the many were made sinners,355 and forfeited life; so was it necessary that, by the obedience of one man, who was originally born from a virgin, many should be justified and receive salvation. Thus, then, was the Word of God made man, as also Moses says: "God, true are His works."356 But if, not having been made flesh, He did appear as if flesh, His work was not a true one. But what He did appear, that He also was: God recapitulated in Himself the ancient formation of man, that He might kill sin, deprive death of its power, and vivify man; and therefore His works are true.
Musaic Hesiod Theogony Nine Rings of the Saturnalia (Satan) - a monist cosmocrator (fallen angel, the Devil) immanent within a universe that does not worship the true God.
The Devil is the worm Ourobouros, the serpent that eateth his own tail, condemned to travel the same circles of self-delusion forever in the pit of eternal destruction, leader of the apostasy and first of the eternally damned into hell.
Apostasy: Rome has fallen, fallen
Palestine Cry: God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Apocalypse, the Book of the Revelation: 11.
The Zionist agents of Satan have invaded Palestine to try and rebuild the Temple which God said to never do. Worst yet they are trying to do this to have a Lurianic Kabalistic Talmudic Satan worshipper sit on a throne there and call himself god. Lurianic Kabalistic Talmudic Satan worship and Hermetic Daemon Est Deus Inversus are the identically same thing. This is an attempt to install the Antichrist as the ruler of the world. This will be destroyed by the God man, Jesus Christ. The God man, Jesus Christ said while He walked and taught in the Holy Land, Palestine: Mt. 16:18 ...upon this rock [confession of faith in Jesus Christ] I will build my church, and the gates of hell shall not prevail against it.
REBUILT TEMPLE OF REMPHAN IN JERUSALEM, ARMOUR BEARER FALSE PROPHET OF ANTICHRIST AND CROWN OF HELL
Update on the Absurd Heresy - Kuffar - Althod by Muslim Imans
http://www.arabnews.com/news/452532
Muslim leaders pray at Auschwitz in interfaith move
Imams from Bosnia, India, Indonesia, Jordan, Palestine, Saudi Arabia, Turkey and the United States offered traditional Muslim “salat” prayers facing south toward their holy city of Makkah, shoes removed, during a Holocaust awareness visit to the site.
Thousands of Auschwitz prisoners perished at the wall, which is grey and still riddled with bullet holes. It is a stone’s throw from the infamous wrought iron “Arbeit macht frei” (Work makes you free) gate at the camp’s entrance.
“What can you say? You’re speechless. What you have seen is beyond human imagination,” a visibly moved Imam Mohamed Magid, President of the Islamic Society of North America (ISNA), told AFP after prayers and viewing the camp’s infamous gas chamber and crematoria.
“Whether in Europe today or in the Muslim world, my call to humanity: End racism, for God’s sake, end anti-Semitism, for God’s sake, end Islamophobia for God’s sake, end sexism for God’s sake... Enough is enough,” he said.
“When I saw what happened for the people here, I tried to prevent my tears from my eyes because its very difficult to see how many people were killed without any reason,” Palestinian Imam Barakat Hasan from Ramallah said.
“I am from Palestine and my people are suffering now since 65 years until now, so of course I feel for others who have suffering,” he added.
The visit was part of a Holocaust awareness and anti-genocide program organized in part by the US State Department’s Office of International Religious Freedom.
Of the six million Jews killed by the Nazis during World War II, a million were murdered at Auschwitz-Birkenau, mostly in its notorious gas chambers, along with tens of thousands of others including Poles, Roma and Soviet prisoners of war.
Operated by the Nazis from 1940 until it was liberated by the Soviet Red Army on January 27, 1945, Auschwitz was part of a vast and brutal network of death and concentration camps across Europe set up as part of Adolf Hitler’s “Final Solution” of genocide against an estimated 10 million European Jews.
Once Europe’s Jewish heartland, Poland saw 90 percent of its 3.3 million pre-war Jews wiped out under Nazi German occupation between 1939-45.
Some of the imams wept at an emotional meeting Tuesday with Jewish Holocaust survivors and their Polish Catholic saviors who told stories of their war-time sacrifice and survival at Warsaw’s Nozyk Synagogue.
Earlier Tuesday, the group visited the Polish capital’s new Museum of the History of Polish Jews, in the heart of city’s pre-war Jewish community which became the infamous Warsaw ghetto under the Nazis.
The sprawling venue highlights nearly a millennium of Jewish life in Poland obliterated by the Holocaust.
A soaring rupture opening on to undulating walls marks its facade, an allusion to Exodus and the parting of the Red Sea, through which Moses led the Jews fleeing slavery in Egypt to freedom, a narrative shared by the Jewish Torah, the Christian Bible and the Muslim Qur’an.
Imams to see Holocaust(?!) horror
Tech_Journal: Tech_Journal: Nazis and Communists and their camps are the same
In the final analysis, the Jews are building the gates of hell unto their own damnation.
The gates of hell - IsraHell's apartheid wall |
Jewish-Zionist Terror.
Soon after the end of World War II, there were three basic para-military Zionist organizations in Palestine, working against the Arab people, with the specific purpose of driving it out of Palestine. These were the Haganah, the Irgun Zvai Leumi and the Stern Gang.
Before the British Mandate, the Jewish settlers had formed a group of mounted armed watchmen called "Hashomar" and with the advent of the British Mandate, it became the Haganah (Defense). With a membership of 60,000 Zionist Jews, the Haganah had a field army of 16,000 trained men and a unit called the Palmach, which was a full-time force, numbering about 6000.
The Irgun Zvai Leumi included between 3000 and 5000 armed terrorists, and grew out of the Haganah and its Palmach branch in 1933. The Irgun was not ready to obey the Jewish Agency which sought to dilute the terror of the Haganah in order not to lose its respectability.
In 1939, one of Irgun's commanding officers, Abraham Stern, left the parent organization and formed the Stern Gang, numbering some 200 to 300 dangerous fanatics.
August 20, 1937 - June 29, 1939. During this period, the Zionists carried out a series of attacks against Arab buses, resulting in the death of 24 persons and wounding 25 others.
November 25, 1940. S.S.Patria was blown up by Jewish terrorists in Haifa harbour, killing 268 illegal Jewish immigrants (see below).
November 6, 1944. Zionist terrorists of the Stern Gang assassinated the British Minister Resident in the Middle East, Lord Moyne, in Cairo.
July 22, 1946. Zionist terrorists blew up the King David Hotel in Jerusalem, which housed the central offices of the civilian administration of the government of Palestine, killing or injuring more than 200 persons. The Irgun officially claimed responsibility for the incident, but subsequent evidence indicated that both the Haganah and the Jewish Agency were involved.
October 1, 1946. The British Embassy in Rome was badly damaged by bomb explosions, for which Irgun claimed responsibility.
June 1947. Letters sent to British Cabinet Ministers were found to contain bombs.
September 3, 1947. A postal bomb addressed to the British War Office exploded in the post office sorting room in London, injuring 2 persons. It was attributed to Irgun or Stern Gangs. (The Sunday Times, Sept. 24, 1972, p.8)
December 11, 1947. Six Arabs were killed and 30 wounded when bombs were thrown from Jewish trucks at Arab buses in Haifa; 12 Arabs were killed and others injured in an attack by armed Zionists on an Arab coastal village near Haifa.
December 13,1947. Zionist terrorists, believed to be members of Irgun Zvai Leumi, killed 18 Arabs and wounded nearly 60 in Jerusalem, Jaffa and Lydda areas. In Jerusalem, bombs were thrown in an Arab market-place near the Damascus Gate; in Jaffa, bombs were thrown into an Arab cafe; in the Arab village of Al Abbasya, near Lydda, 12 Arabs were killed in an attack with mortars and automatic weapons.
December 19, 1947. Haganah terrorists attacked an Arab village near Safad, blowing up two houses, in the ruins of which were found the bodies of 10 Arabs, including 5 children. Haganah admitted responsibility for the attack.
December 29, 1947. Two British constables and 11 Arabs were killed and 32 Arabs injured, at the Damascus Gate in Jerusalem when Irgun members threw a bomb from a taxi.
December 30,1947. A mixed force of the Zionist Palmach and the "Carmel Brigade" attacked the village of Balad al Sheikh, killing more than 60 Arabs.
1947 -- 1948. Over 700,000 Palestinian Arabs were uprooted from their homes and land, and forced to live in refugee camps on Israel's borders. They have been denied the right to return to their homes. They have been refused compensation for their homes, orchards, farms and other property stolen from them by the Israeli government. After their expulsion, the "Israeli Forces" totally obliterated (usually by bulldozing) 385 Arab villages and towns, out of a total of 475. Commonly, Israeli villages were built on the remaining rubble.
January 1, 1948. Haganah terrorists attacked a village on the slopes of Mount Carmel; 17 Arabs were killed and 33 wounded.
January 4, 1948. Haganah terrorists wearing British Army uniforms penetrated into the center of Jaffa and blew up the Serai (the old Turkish Government House) which was used as a headquarters of the Arab National Committee, killing more than 40 persons and wounding 98 others.
January 5, 1948. The Arab-owned Semiramis Hotel in Jerusalem was blown up, killing 20 persons, among them Viscount de Tapia, the Spanish Consul. Haganah admitted responsibility for this crime.
January 7, 1948. Seventeen Arabs were killed by a bomb at the Jaffa Gate in Jerusalem, 3 of them while trying to escape. Further casualties, including the murder of a British officer near Hebron, were reported from different parts of the country.
January 16, 1948. Zionists blew up three Arab buildings. In the first, 8 children between the ages of 18 months and 12 years, died.
December 13, 1947 -- February 10, 1948. Seven incidents of bomb-tossing at innocent Arab civilians in cafes and markets, killing 138 and wounding 271 others, During this period, there were 9 attacks on Arab buses. Zionists mined passenger trains on at least 4 occasions, killing 93 persons and wounding 161 others.
February 15, 1948. Haganah terrorists attacked an Arab village near Safad, blew up several houses, killing 11 Arabs, including 4 children..
March 3, 1948. Heavy damage was done to the Arab-owned Salam building in Haifa (a 7 story block of apartments and shops) by Zionists who drove an army lorry ( truck) up to the building and escaped before the detonation of 400 Ib. of explosives; casualties numbered 11 Arabs and 3 Armenians killed and 23 injured. The Stern Gang claimed responsibility for the incident.
March 22, 1948. A housing block in Iraq Street in Haifa was blown up killing 17 and injuring 100 others. Four members of the Stern Gang drove two truck-loads of explosives into the street and abandoned the vehicles before the explosion.
March 31, 1948. The Cairo-Haifa Express was mined, for the second time in a month, by an electronically-detonated land mine near Benyamina, killing 40 persons and wounding 60 others.
April 9, 1948. A combined force of Irgun Zvai Leumi and the Stern Gang, supported by the Palmach forces, captured the Arab village of Deir Yassin and killed more than 200 unarmed civilians, including countless women and children. Older men and young women were captured and paraded in chains in the Jewish Quarter of Jerusalem; 20 of the hostages were then shot in the quarry of Gevaat Shaul.
April 16, 1948. Zionists attacked the former British army camp at Tel Litvinsky, killing 90 Arabs there.
April 19, 1948. Fourteen Arabs were killed in a house in Tiberias, which was blown up by Zionist terrorists.
May 3, 1948. A book bomb addressed to a British Army officer, who had been stationed in Palestine exploded, killing his brother, Rex Farran.
May11, 1948. A letter bomb addressed to Sir Evelyn Barker, former Commanding Officer in Palestine, was detected in the nick of time by his wife.
April 25, 1948 -- May 13, 1948. Wholesale looting of Jaffa was carried out following armed attacks by Irgun and Haganah terrorists. They stripped and carried away everything they could, destroying what they could not take with them.
November 25, 1940. In September, 1940, around 3,000 Jewish refugees from Vienna, Prague and Danzig were attempting to reach Palestine. In a convoy of four river steamers, they set sail down the Danube and reached the Romanian port of Tulcea where they transferred to three Greek cargo ships named Atlantic, Pacific and Milos. Conditions on board these three ships were horrendous, reminiscent of Japanese hell-ships later in the war. Eventually the ships reached Palestinian waters, but the British Colonial Office refused them permission to land. It was finally decided to deport the refugees to the island of Mauritius where a special camp was to be built. The three ships were then brought into Haifa harbour where the liner Patria was berthed. The refugees were then embarked on the Patria and as the last passengers from the Atlantic were coming on board, a tremendous explosion ripped the liner apart. The death toll amounted to 267 refugees killed. The explosion was the work of the Jewish underground army, the Haganah, who had meant only to damage the ship to prevent it sailing but had miscalculated the amount of explosives needed to disable the ship. Many say that this was no miscalculation and was deliberate murder of Jews by Jews, in an attempt to influence British immigration policy to Palestine.
The first act of air piracy in the history of civil aviation was carried out by Israel, in Dec. 1954, when a civilian Syrian airliner was forced down in Tel Aviv and its passengers and crew held for days, despite international condemnation.
In 1968, Israeli commandos blew up 13 civilian airliners at Beirut airport in Lebanon.
The first deliberate shooting down a civilian airliner was carried out by Israel, when a Libyan airliner was shot down by Israeli jet fighters over Sinai, in Feb. 1973, on the direct orders of Israeli Prime Minister Golda Meir, killing all 107 of its passengers and the entire French crew.
Israeli Terrorist Groups
ZIONIST “ISRAELI” ACTS OF TERRORISM 1939 -1974
Soon after the end of World War II, there were three basic para-military Zionist organizations in Palestine, working against the Arab people, with the specific purpose of driving it out of Palestine. These were the Haganah, the Irgun Zvai Leumi and the Stern Gang.
1939 Haganah blew up the Iraqi oil pipeline near Haifa. Moshe Dayan was one of the participants in the act. This technique was used again in 1947 at least 4 times.
August 20, 1937 – June 29, 1939 During this period, Zionists carried out a series of attacks against Arab buses, resulting in the death of 24 persons and wounding 25 others.
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