From:
• How The Jews Invaded The Holy Land
(September, 1958)
David Ben-GurionThough Chaim Weizmann was duly named President of the Jewish State, and held that office until his death in 1952, it was a position of honor only. The Jews were grateful for all Weizmann had done, but they were confident they had come to a new season: the full flowering of that “Messianic Era” that Moses Hess had proclaimed. And they had a new leader: their Prime Minister, David Ben-Gurion.
As effective head of the Jewish State, Ben-Gurion represents the fulfillment of Hess, Herzl, and Weizmann; the achievement of Zionist victory. He is the symbol of Jewry on its own — the crucifiers of Christ free at last of Christian standards and surveillance. How alien the Jews are to those standards, their ten years of sovereignty have enabled them to show.
The acts of Jewish terrorism that had marked the final months of the British Mandate (when Jews were blowing up British buildings in Palestine, hanging British soldiers, mailing time-bombs to members of the British cabinet) seemed like mere schoolboy pranks when the Jews went to work on the Arabs. One million Arab residents of Palestine were forced to flee their ancestral homes — the orchards, pastures, and farms their people had worked for centuries. And as Archbishop George Hakim of Galilee insisted: “They were terrorized out.” The persuasive device employed by the Jews was simple: they massacred one whole Arab village; then they sent a sound-truck through all the neighboring villages, promising each one the same fate unless the people evacuated their homes immediately.
All this was apart from the military aggression, when Jewish soldiers, with arms supplied by Communist Czechoslovakia, invaded the Arab-assigned regions of Palestine and increased their national holdings by forty per cent. Feats like this thrilled the Jews who were watching from afar, swelled the fantastic sums being poured into Palestine by World Jewry, and provoked statements like this one by New York’s Jewish Congressman, Emmanuel Celler: “Maybe the Israelis may have to give the Arabs another lesson and cut through their forces again like a hot knife through butter. Only this time the pleas of the United Nations will not deter them. They will shoot their way clear into Beirut, Amman, and Alexandria.”
When Prime Minister Ben-Gurion’s plans for the further expansion of the Jewish state are realized (when international circumstances have been ordered to that end), there will be a fresh field open to the Jews. And it will be open not only for additional confiscation of Arab property, but for further desecration of Christian shrines and churches in those parts of the Holy Land that the Jews do not yet control. Bethlehem, for example, can expect a repetition of the profanity and sacrilege that the Jews have already perpetrated in Mount Carmel, Ain-Karim, Haifa, Capharnaum, Tiberias, Beit-Jala, Katamon, in all of Galilee, and in Jerusalem, the Holy City itself. These previous desecrations, so well calculated by Mr. Ben-Gurion, prompted the well-known but little-heeded warning of the late Apostolic Delegate, Archbishop Hughes, who stated that there is in operation a “deliberate Jewish effort to decimate the Arabs and to destroy Christianity in Palestine.”
The consequences of this “deliberate Jewish effort” will spread in our time far beyond the borders of Palestine. For the once-Christian West has betrayed Our Lord’s Holy Land into the hands of His crucifiers, and already the price of the betrayal is being paid, in kind. It has cost England her empire. And it has put that other chief Zionist supporter, the United States of America, face to face with a Third World War — one that looms like a terror out of the Apocalypse, and that will provide the most fantastic chapter yet in the unfinished story of Zionism.
From:
• The Holy Land And The Jews (Jewish Destruction Of Christian Shrines)
(April, 1955)
THE REFUGEES
As part of a program to find “accommodations” for its influx of Jewish colonizers, the government of Israel has managed to bring about the dismemberment and evacuation of all Catholic regions in the Holy Land. Before the formation of the Israeli state, Palestine was in no sense a Christian-populated country. And yet, because the chief targets for Jewish aggression have been so consistently the Catholic towns and villages, nearly twenty per cent of the Arabs kicked out of their ancient homes have been Christians.
To date, close to a million Arab refugees have been stripped of everything they possess by way of home, land, savings, business, and, often, even family. Reports from Catholics in Lebanon, just north of the Holy Land, tell of dusty roads choked with the exodus of Galilee Arabs, mothers with breast-fed babies, orphaned children, dazed fathers, many of whom were carrying cherished crucifixes and other holy objects which, at great risk, they had rescued from Jewish desecration as they left their looted homes.
A communique from Brother Anthony Bruya, O. F. M., on the plight of the town of Rameh, bears vivid witness to the special hatred which has been shown to Catholics in the Holy Land. Israeli forces occupied Rameh, a two-thirds Christian community, and while permitting the Muslim Arabs to stay, ordered all Catholics to “leave within half an hour.” To back up the order, the Israeli commander reminded the Christian townspeople of what had happened to the residents of Deir Assin and Tireh — who were massacred in the streets for daring to question the authority of a Jewish army leader.
Similar atrocities have taken place in Haifa, Sheframr, Maslia, Tarshiha, and a hundred other places. But perhaps the most touching and tragic report is the one dated January 15, 1952, in which Archbishop George Hakim of Galilee protested in vain to the Israeli government over the mass destruction of the totally Catholic village of Ikret. Church, schools, rectory, homes — everything was in shambles. And what is more, wrote the Archbishop, the Jews perpetrated all this on Christmas Day itself.
The assault on Ikret, like all the rest of Israel’s anti-Catholic outrages, was in no sense an “unavoidable casualty” of the recent Jewish-Arab warfare. All of the first-hand Catholic observers are quick to make this point. Indeed, in his summary report on the Holy Land situation, the Apostolic Delegate, Archbishop Hughes, has very plainly charged that there is now in operation a “deliberate Jewish effort to decimate the Arabs and to destroy Christianity in Palestine.”
