Joy to the world in this Advent of Our Lord and Saviour Jesus Christ, who is the Son of God born on Christmas.

Joy to the world in this Advent of Our Lord and Saviour Jesus Christ, who is the Son of God born on Christmas.

Jesus Christ identifies himself as the light of the world born on Christmas, December 25. He identified Himself as the light and the Messiah on the feast of lights in the temple to the unbelieving perfidious and apostate Jews. They tried to stone Him for that. See: Palestine Cry: Christmas, Palestine, St. Judas Maccabeus and the abomination of desolation - the Jews in Palestine which includes Daniel 9 showing the time the Messiah is to be born, just when He was born - 2,000 years ago.

And see: Jews called in Christ: St. Isaiah for the suffering servant prophecy by Isaiah of the Messiah, Jesus Christ.

Israel received her Messiah 2,000 years ago as shown throughout the Gospels. See here for two passages of many in Isaiah where the Messiah prophesied throughout Isaiah is shown to be Jesus Christ. In Luke 4, Jesus Christ specifically says that it is Himself, verse 21 …This day is fulfilled this Scripture in your ears.

MATTHEW 4:14 That what was said by Isaias, the prophet, might be fulfilled:

15 *The land of Zabulon and land of Nephthalim, the way of the sea, beyond the Jordan, Galilee of the Gentiles:

Verse 15:  Isai. lx. 1.

See rest in MATTHEW 4 below.

LUKE 4:18 [Jesus Christ reading Isaiah out loud and applying it to Himself] *The Spirit of the Lord is upon me: wherefore he hath anointed me, to preach the gospel to the poor he hath sent me, to heal the contrite of heart,

18:  Isai. lxi. 1.

See rest in LUKE 4 below.

If anyone can be as Diabolically stupid as the Apostate Jews of the last 2,000 years, it is only the Freemasonic Ecumenists and the Christian Zionists.

Here is an example of the absolute asininity and outright bald faced lies of Christian Zionists. Pat Robertson kisses the Antichrist’s …ringfinger.

Note: In the below “Gentiles” in both Hebrew and Septuagint Old Testament just means nations.

Ancient Israel is included in Isaias 60:12 as a nation subject to judgment if it will not serve God and His Messiah.

ISAIAS 60:12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.

This verse, Isaias 60:12, is a prophecy of all nations judged and condemned by God for not serving the Messiah beginning with Apostate Israel 2,000 years ago and destroyed in judgment in 70 A.D.

The Christian Zionists lie through their teeth and claim that it is Apostate Jews here and now 2,000 years later that the “thee” in this verse applies too.

Isaiah is the chief Old Testament Prophet among the 12 major Prophets of the Old Testament that prophesies the Coming Messiah Who is only Jesus Christ and Who came 2,000 years ago.

You have to see Isaiah in complete context and then there is only one “thee” that is spoken of by him in this verse – Isa. 60:12. See Isaiah 52 and 53 for the absolute description of the suffering servant Who is Jesus Christ the only Messiah of God.

The “thee” in Isaias 60:12 is identified in Isaias 60:9 as the Messiah.

“…the holy One of Israel…” is the Messiah, who is Jesus Christ and no other.

ISAIAS 60:9 For the islands wait [all including all the farthest off nations wait upon – that is serve, awaiting His, the Messiah’s, arrival] for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the holy One of Israel, because he hath glorified thee.

ISAIAS 60:12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.

The nation and the kingdom that will not serve “thee” shall perish and those nations shall be wasted with desolation. Those which do not serve the Messiah are to be destroyed by God’s judgement upon them, beginning with Israel 2,000 years ago and today the apostate Jews and their Antichrist Zionist entity occupying the Holy Land, Palestine, which will be destroyed by God, and all other nations that ally themselves with Antichrist “Israel,” also – in complete destruction.

Isa. 60:11, as is all of Isaiah 60, is about the Holy City which is the heavenly Jerusalem above which is ruled by the Lamb of God, who is Jesus Christ Himself. Nothing else.

Note also: verse Isa. 60:11 *And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.

No place for that apartheid wall either. The fulfillment of Isa. 60:11 is in The Apocalypse, the Book of the Revelation: 21.:23 And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it: and the Lamb is the lamp thereof. … Scripture reference – Rev.: 22:5; Isaiah: 60:19!; Rev.: 21:11; IV Esr.: 7:42

24 And the nations shall walk in the light of it: and the kings of the earth shall bring their glory and honour into it. … Scripture reference – Isaiah: 60:3!
25 And the gates thereof shall not be shut by day: for there shall be no night there. … Scripture reference – Isaiah: 60:11!; Rev.: 22:5
26 And they shall bring the glory and honour of the nations into it. … Scripture reference – Isaiah: 60:11!27 There shall not enter into it any thing defiled or that worketh abomination or maketh a lie: but they that are written in the book of life of the Lamb. … Scripture reference – Isaiah: 52:1!; Rev.: 13:8!

ISAIAS 60

CHAPTER LX.

The light of true faith shall shine forth in the Church of Christ, and shall be spread through all nations, and continue for all ages.

1 Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.

2 For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.

3 And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.

4 *Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.

5 Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee.

6 The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.

7 All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.

8 Who are these, that fly as clouds, and as doves to their windows?

9 For the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the holy One of Israel, because he hath glorified thee.

10 And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.

11 *And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.

12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.

CHAPTER LX.

Ver. 12.  Desolation.  Though the Machabees conquered several nations, this can only be verified in the Church of Christ, to which God has subjected all; so that out of his faith none can be saved.  Heb. ii. 8.

MATTHEW 4:14 That what was said by Isaias, the prophet, might be fulfilled:

15 *The land of Zabulon and land of Nephthalim, the way of the sea, beyond the Jordan, Galilee of the Gentiles:

Verse 15:  Isai. lx. 1.

See rest in MATTHEW 4 below.

LUKE 4:18 [Jesus Christ reading Isaiah out loud and applying it to Himself] *The Spirit of the Lord is upon me: wherefore he hath anointed me, to preach the gospel to the poor he hath sent me, to heal the contrite of heart,

18:  Isai. lxi. 1.

See rest in LUKE 4 below.

LUKE 4

CHAPTER IV.

14 *And Jesus returned in the power of the Spirit into Galilee, and the fame of him went out through the whole country.

Verse 14:  Matt. iv. 12.; Mark i. 14.

15 And he taught in their synagogues, and was extolled by all.

16 *And he came to Nazareth, where he was brought up, and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.

Verse 16:  Matt. xiii. 54.; Mark vi. 1.; John iv. 45.

17 And the book of Isaias, the prophet, was delivered unto him.  And as he unfolded the book, he found the place where it was written:

Ver. 17.  As he unfolded the book:  and again, (v. 20) when he had folded the book.  Books at that time where not like our now-a-days, but were skins or parchments, rolled or folded up.  Wi. — Some are of opinion that the Jews of Nazareth, having heard of the miracles and fame of Jesus, and that he was accustomed to teach in the synagogues, though he had never been instructed in any learning, when he rose to speak, purposely gave him the book of Isaias, which was esteemed the most difficult to be explained, in order to try his learning; though it is probable that it was done by the all-directing interposition of Divine Providence.  Maldonatus.

18 *The Spirit of the Lord is upon me: wherefore he hath anointed me, to preach the gospel to the poor he hath sent me, to heal the contrite of heart,

Verse 18:  Isai. lxi. 1.

Ver. 18.  By the poor are to be understood the Gentiles; who might truly be called poor, since they possessed neither the knowledge of the true God, nor of the law, nor of the prophets.  Origen. — Isaias in this place speaks of himself, as a figure of the Messias.  The captivity of Babylon, which is the literal object of this prophecy, was a figure of the then state of mankind; the return from this captivity announced by the prophet, and effected by Cyrus, represented the redemption of man, effected by Jesus Christ.  V.

19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.

Ver. 19.  To set at liberty them that are bruised, or oppressed.  These words are not in the prophet; but are added by S. Luke, to explain the others. — To preach the acceptable year, as it were the jubilee year, when slaves used to be set at liberty.  Wi.

20 And when he had folded the book, he restored it to the minister, and sat down.  And the eyes of all in the synagogue were fixed on him.

21 And he began to say to them: This day is fulfilled this Scripture in your ears.

22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?

MATTHEW 4

CHAPTER IV.

12 Now when Jesus had heard that John was delivered up, *he retired into Galilee:

Verse 12:  Mark i. 14.; Luke iv. 14.; John iv. 43.

13 And leaving the city Nazareth, he came and dwelt in Capharnaum, on the sea coast, in the borders of Zabulon and Nephthalim:

14 That what was said by Isaias, the prophet, might be fulfilled:

15 *The land of Zabulon and land of Nephthalim, the way of the sea, beyond the Jordan, Galilee of the Gentiles:

Verse 15:  Isai. lx. 1.

16 The people that sat in darkness, saw great light: and to them that sat in the region of the shadow of death, light is sprung up.

Ver. 16.  And a light is risen, &c.  This light, foretold by the prophet Isaias, (c. ix, v. 1,) was our Saviour Christ, the light of the world, who now enlightened them by his instructions, and by his grace.  Wi. — Thus when the morning star has gone by and disappeared, the sun rises and diffuses its light to mortals, who rejoice that the darkness of night is removed from the earth.  Jan.

17 *From that time Jesus began to preach, and to say: Repent, for the kingdom of heaven is at hand.

Verse 17:  Mark i. 15.

See also:

Palestine Cry: A Christmas Story