Jesus Blasphemed by Jews: Israeli Anti-Christian Graffiti « Kawther Salam

The Jews are the body of Apostates, antichrists, from which the Antichrist will arise.

1 JOHN

THE

FIRST EPISTLE OF S. JOHN,

THE APOSTLE.

1 JOHN 1

CHAPTER I.

He declares what he has seen and heard of Christ, (who is the life eternal) to the end that we may have fellowship with God, and all good through him: yet so if we confess our sins.

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life:

2 For the life was manifested: and we have seen, and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:

3 That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son, Jesus Christ.

4 And these things we write to you, that you may rejoice, and your joy may be full.

5 And this is the declaration which we have heard from him, and declare unto you: *That God is light, and in him there is no darkness.

6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.

7 But if we walk in the light, as he also is in the light, we have fellowship one with another; *and the blood of Jesus Christ, his Son, cleanseth us from all sin.

8 *If we say that we have no sin: we deceive ourselves, and the truth is not in us.

9 If we confess our sins: he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.

10 If we say that we have not sinned: we make him a liar, and his word is not in us.

____________________

*

5:  John viii. 12.

7:  Heb. ix. 14.; 1 Pet. i. 19.; Apoc. i. 5.

8:  3 Kings viii. 46.

====================

1 JOHN 2

CHAPTER II.

Christ is our advocate: we must keep his commandments, and love one another.  We must not love the world, nor give ear to new teachers, but abide by the Spirit of God in the Church.

1 My little children, these things I write to you, that you may not sin.  But if any man sin, we have an advocate with the Father, Jesus Christ the Just:

2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.

3 And in this we know that we have known him, if we keep his commandments.

4 He that saith he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.

5 But he that keepeth his word, in him the charity of God is truly perfect: and by this we know that we are in him.

6 He that saith he abideth in him, ought himself also to walk even as he walked.

7 Dearly beloved, I write not a new commandment to you, but an old commandment, which you had from the beginning: The old commandment is the word which you have heard.

8 *Again, a new commandment I write to you, which thing is true both in him, and in you: because the darkness is past, and the true light now shineth.

9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

10 *He that loveth his brother, abideth in the light, and there is no scandal in him.

11 But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth: because the darkness hath blinded his eyes.

12 I write to you, little children, because your sins are forgiven you for his name's sake.

13 I write to you, fathers, because you have known him, who is from the beginning.  I write to you, young men, because you have overcome the wicked one.

14 I write to you, infants, because you have known the Father.  I write to you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.

15 Love not the world, nor those things which are in the world.  If any man love the world, the charity of the Father is not in him:

16 For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life: which is not of the Father, but is of the world.

17 And the world passeth away, and the concupiscence thereof.  But he that doth the will of God, abideth for ever.

18 Little children, it is the last hour: and as you have heard that antichrist cometh, and now there are many antichrists: whereby we know that it is the last hour.

19 They went out from us, but they were not of us.  For if they had been of us, they would certainly have remained with us: but that they may be manifest, that they are not all of us.

20 But you have an unction from the Holy One, and you know all things.

21 I have not written to you as to those who know not the truth, but as to those who know it: and that no lie is of the truth.

22 Who is a liar, but he who denieth that Jesus is the Christ?  He is antichrist, who denieth the Father, and the Son.

23 Every one that denieth the Son, hath not the Father either.  He that confesseth the Son, hath the Father also.

24 Let that which you have heard from the beginning, abide in you: If what you have heard from the beginning abide in you, you also shall abide in the Son, and in the Father.

25 And this is the promise which he hath promised us, eternal life.

26 These things have I written to you concerning them that seduce you.

27 And let the unction, which you have received from him, abide in you.  And you have no need that any one should teach you: but as his unction teacheth you concerning all things, and it is true, and is not a lie.  And as it hath taught you: abide in him.

28 And now, little children, abide in him: that when he shall appear, we may have confidence, and not be confounded by him at his coming.

29 If you know that he is just, know ye that every one also who doth justice is born of him.

____________________

*

8:  John xiii. 34. and xv. 12.

10:  Infra iii. 14.

====================

1 JOHN 3

CHAPTER III.

Of the love of God to us: how we may distinguish the children of God, and those of the devil.  Of loving one another, and of purity of conscience.

1 Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God.  Therefore the world knoweth not us, because it hath not known him.

2 Dearly beloved, we are now the sons of God: and it hath not yet appeared what we shall be.  We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.

3 And every one that hath this hope in him, sanctifieth himself, as he also is holy.

4 Every one who committeth sin, committeth also iniquity: and sin is iniquity.

5 And you know that he appeared to take away our sins: *and in him there is no sin.

6 Whosoever abideth in him, sinneth not: and whosoever sinneth, hath not seen him, nor known him.

7 Little children, let no one deceive you.  He that doth justice, is just, as he also is just.

8 *He that committeth sin is of the devil: for the devil sinneth from the beginning.  For this purpose the Son of God appeared, that he might destroy the works of the devil.

9 Every one that is born of God, doth not commit sin: for his seed remaineth in him, and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil.  Every one who is not just, is not of God, and he that loveth not his brother:

11 For this is the declaration, which you have heard from the beginning, *that you should love one another.

12 Not *as Cain, who was the wicked one, and killed his brother.  And for what cause did he kill him?  Because his own works were evil: and his brother's just.

13 Wonder not, brethren, if the world hate you.

14 We know that we have passed from death to life, because we love the brethren.  *He that loveth not abideth in death:

15 Whosoever hateth his brother, is a murderer.  And you know that no murderer hath eternal life abiding in himself.

16 *In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.

17 *He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?

18 My little children, let us not love in word, nor in tongue, but in deed, and in truth.

19 In this we know that we are of the truth: and in his sight we shall persuade our hearts.

20 For if our heart reprehend us, God is greater than our heart, and knoweth all things.

21 Dearly beloved, if our heart do not reprehend us, we have confidence towards God:

22 *And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things that are pleasing in his sight.

23 *And this is his commandment: that we should believe in the name of his Son, Jesus Christ: and love one another, as he hath given commandment unto us.

24 *And he that keepeth his commandments, abideth in him, and he in him: and in this we know that he abideth in us, by the Spirit which he hath given us.

____________________

*

5:  Isai. liii. 9.; 1 Peter ii. 22.

8:  John viii. 44.

11:  John xiii. 34. and xv. 12.

12:  Gen. iv. 8.

14:  Lev. xix. 17.; Supra ii. 10.

16:  John xv. 13.

17:  Luke iii. 11.; James ii. 15.

22:  Mat. xxi. 22.

23:  John vi. 29. and xvii. 2.

24:  John xiii. 34. and xv. 12.

====================

1 JOHN 4

CHAPTER IV.

What spirits are of God, and what not.  We must love one another, because God has loved us.

1 Dearly beloved, believe not every spirit, but try the spirits whether they be of God: because many false prophets are gone out into the world.

2 By this is the spirit of God known: every spirit which confesseth Jesus Christ to have come in the flesh, is of God:

3 And every spirit, that dissolveth Jesus, is not of God, and this is antichrist, of whom you have heard that he cometh, and he is now already in the world.

4 You are of God, little children, and have overcome him, because greater is he that is in you, than he that is in the world.

5 *They are of the world: therefore of the world they speak, and the world heareth them.

6 We are of God.  He that knoweth God, heareth us: He that is not of God, heareth us not: by this we know the Spirit of truth, and the spirit of error.

7 Dearly beloved, let us love one another: for charity is of God.  And every one that loveth, is born of God, and knoweth God.

8 He that loveth not, knoweth not God: for God is charity.

9 *By this hath appeared the charity of God in us, because God hath sent his only begotten Son into the world, that we might live by him.

10 In this is charity: not as if we had loved God, but because he hath first loved us, and sent his Son a propitiation for our sins.

11 Dearly beloved, if God hath so loved us, we ought also to love one another.

12 *No man hath seen God at any time.  If we love one another, God abideth in us, and his charity is perfected in us.

13 By this we know that we abide in him, and he in us: because he hath given us of his Spirit.

14 And we have seen, and do testify, that the Father hath sent his Son, the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.

16 And we have known, and have believed the charity, which God hath to us.  God is charity: and he that abideth in charity, abideth in God, and God in him.

17 In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.

18 Fear is not in charity: but perfect charity casteth out fear; because fear hath pain: and he that feareth is not perfect in charity.

19 Let us, therefore, love God, because God first hath loved us.

20 If any man say, I love God, and hateth his brother; he is a liar.  For he that loveth not his brother whom he seeth, how can he love God, whom he seeth not?

21 *And this commandment we have from God, that he who loveth God, love also his brother.

____________________

*

5:  John viii. 47.

9:  John iii. 16.

12:  John i. 18.; 1 Tim. vi. 16.

21:  John xiii. 34. and xv. 12.; Ephes. v. 2.

====================

1 JOHN 5

CHAPTER V.

Of them that are born of God, and of true charity.  Faith overcomes the world.  Three that bear witness to Christ.  Of faith in his name, and of sin that is, and is not to death.

1 Every one who believeth that Jesus is the Christ, is born of God.  And every one that loveth him that begot, loveth him also who was born of him.

2 In this we know that we love the children of God, when we love God, and keep his commandments.

3 For this is the charity of God, that we keep his commandments: and his commandments are not heavy.

4 For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.

5 *Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

6 This is he that came by water and blood, Jesus Christ; not in water only, but in water and blood.  And it is the spirit that testifieth, that Christ is the truth.

7 And there are three that give testimony in heaven: the Father, the Word, and the Holy Ghost: and these three are one.

8 And there are three that give testimony on earth: the spirit, and water, and blood: and these three are one.

9 If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God, which is greater, because he hath testified of his Son.

10 *He that believeth in the Son of God, hath the testimony of God in himself.  He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.

11 And this is the testimony, that God hath given to us eternal life: and this life is in his Son.

12 He that hath the Son, hath life: he that hath not the Son, hath not life.

13 These things I write to you, that you may know that you have eternal life, who believe in the name of the Son of God.

14 And this is the confidence which we have in him: that whatsoever we shall ask, according to his will, he heareth us.

15 And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.

16 He that knoweth his brother to sin a sin which is not unto death, let him ask, and life shall be given to him, that sinneth not to death.  There is a sin unto death; I do not say that any one should ask for it.

17 All iniquity is sin: and there is a sin unto death.

18 We know that every one, who is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.

19 We know that we are of God; and the whole world is seated in wickedness.

20 And we know that the Son of God is come, *and he hath given us understanding, that we may know the true God, and may be in his true Son.  This is the true God, and life eternal.

21 Little children, keep yourselves from idols.  Amen.

____________________

*

5:  1 Cor. xv. 57.

10:  John iii. 36.

20:  Luke xxiv. 45.

====================

Jesus Blasphemed by Jews: Israeli Anti-Christian Graffiti « Kawther Salam

Jesus [called] Son of a Bitch: [by] Israeli Anti-Christian Graffiti

Pic. Credit: Gil Yohanan

“Happy Hanukkah – price tag”, “Jesus is a son of a bitch” and “Victory for the Maccabees”, vandals sprayed anti-Christian graffiti insulting Jesus Christ was sprayed on the gates of the entrance of the Armenian cemetery overnight.

Outside the Monastery of the Cross near the Israeli parliament, vandals also slashed the tires of three cars belonging to staff and wrote “price tag” and “Happy Hanukkah”, the jewish holiday now being observed by Israelis.

Hanukkah is an eight-day festival that begins on the 25th day of the Hebrew month of Kislev ,usually in December, around Christmas time. Hanukkah, also knows as the Festival of Lights and Festival of Maccabees, is one of Judaism’s most renowned holidays, but it does not carry great religious significance.

Father Claudius, the monastery’s abbot, said he had noticed the graffiti at 4:30AM when he got up to pray. According to our sources this is not the first time that Christian sites in occupied Jerusalem have been targeted by jewish terrorist colonists with the slogan “Price Tag”, a slogan used by extremist groups of jewish terrorist settlers who mostly carry double nationalities from US and the EU next to the israeli identification.

The group targets Palestinians, Arabs, Christian and even israeli soldiers. They are involved in the vandalism, ransacking and the destruction of Palestinian property and have perpetrated multiple arson attacks on cars, mosques and olive trees and are supported by extremist jewish rabbis like Dov Lior, Moshe Levinger, Rabbi Eliezer Waldman and other such terrorists. The older generation of these antisocials is represented by Baruch Marzel, Noam Federman (both US citizens) and their terrorist activity is financed by American donations.

On 10.02.2012, graffiti insulting Jesus was found on the wall of the Mount Franciscan monastery. On 09.04.2012, vandals set fire to the entrance door of the Latrun Monastery and spray-painted slogans against the Christian religion on its walls, including names of West Bank outposts and “Jesus is a monkey”.
Last Tuesday night, vandals set car on fire in town near Ramallah. Last September, the phrase “Price tag Migron” was found spray painted on the wall of mosque in a village southwest of Hebron in the West Bank, in reference to an outpost slated for demolition. Last week, the terrorists also set fire to a car belonging to Ahmad Abu Sonduos, a Palestinian from Abu Al-Asja town in the district of Al-Dahariya south of Hebron. The terrorists sprayed “price tag” at the place of the crime.

---

Possibly related posts (automatically generated):

1. Why Did The President of Bankrupt Greece Visit Israel? Why did the current president of bankrupt Greece, Dr. Karolos Papoulias, visit Israel with all Greek ministers in his delegation?...
2. The Israeli Policies Amount To Apartheids The Russell Tribunal on Palestine: Israel’s policies amount to Apartheids Sent by Al-Haq for Human Rights in Ramallah –...
3. Christmas Memories From The Birthplace of Jesus The wall of hatred around a Christian house in Bethlehem. Nine years ago between 20 -27 December, as in several...
4. Christmas Memories The wall of hatred around Bethlehem. Nine years ago between 20 -27 December, as in several previous years, I moved...
5. American Fundamentalist and Drugs Trafficker is Deputy Health Minister Yaakov Litzman (יעקב ליצמן) is a radical ultra-orthodox extremist and racist zionist from the USA, immigrated with his family from...

See:


Palestine Cry: Christmas, Palestine, St. Judas Maccabeus and the abomination of desolation - the Jews in Palestine

excerpt -

THE ENEMIES OF CHRIST AT CHRISTMAS 

Soon, the Jews of America will be trying once more to jostle Christmas from its place as the nation’s chief interest in late December. As elbow for this endeavor, the Jews will rely again on their festival of Chanukah — once a minor holiday but recently seized on because of its timely Yuletide occurrence and now celebrated with all the blare and bluster the Jews can produce. 

Though originally set up in 165 B. C., the observance of Chanukah (Hebrew for “Dedication”) has long since lost its holy, Old Testament meaning. Thus, when Jewish leaders decided a few years back to revive and exalt the holiday, they found it expedient also to invest it with a fresh and acceptable significance. They have, accordingly, made it an annual practice to hire the principal halls in the principal cities of the country for the staging of special Chanukah pageants. These loudly-trumpeted extravaganzas (“Inspiring — Breathtaking — Spectacular”) oppose the Birth of the true Messias by dramatizing, with the solemnity of religious ritual, the birth of their own messianic empire: the Jewish state of Israel.

It is, of course, true that the Jews would have been eager to exploit any one of their festivals that was opportune in order to affront the beauty and singularity of Christmas. Yet Chanukah is especially suited for such a use — because it was on that day that Our Lord revealed Himself to the Jews as the Messias, and, for doing so, was almost stoned. The story is told in the Holy Gospel of Saint John (Chap. 10, v. 22-39):

“And the Dedication was in Jerusalem: and it was winter. And Jesus walked in the temple, in Salomon’s porch. The Jews therefore compassed him round about, and said to him, How long doest thou hold our soul in suspense? If thou be Christ, tell us openly. Jesus answered them, I speak to you: and you believe not, the works that I do in the name of my Father, they give testimony of me, but you do not believe, because you are not of my sheep. My sheep hear my voice: and I know them, and they follow me. And I give them life everlasting: and they shall not perish for ever, and no man shall pluck them out of my hand. My father, that which he hath given me, is greater than all: and no man can pluck them out of the hand of my father. I and the Father are one. The Jews took up stones, to stone him. Jesus answered them, Many good works I have showed you from my father, for which of those works do you stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou being a man, makest thyself God. Jesus answered them, Is it not written in your law, that I said, you are God’s? If he called them God’s, to whom the word of God was made, and the scripture can not be broken: whom the Father hath sanctified and sent into the world, say you, That thou blasphemest, because I said I am the son of God? If I do not the works of my Father, believe me not. But if I do, and if you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father. They sought therefore to apprehend him: and he went forth out of their hands.”